Meghan is a disability activists and a member of the EPC-USA board.
One time when I was testifying at an Oregon model assisted suicide hearing I decided to describe one of my episodes of psychotic depression in detail, to try to get legislators to observe parallels between what I was describing and the experiences of terminal illness that the proponents were describing. It struck me as a way to illustrate the overlap between the Oregon Model proponents’ logic that assisted suicide is a valid response to end of life suffering, and expansionists’ logic that “psychiatric assisted suicide” is a valid solution for extreme mental suffering.
Also, the Oregon assisted suicide model proponents describe disturbing physical symptoms at hearings all the time. So it should be ok for me to describe my past severe psychiatric symptoms, right?
The legislators looked at me kind of like I was high and then made comments along the lines that what I had described had nothing to do with the proposed law, but they appreciated my bravery in sharing my story.
I feel kind of silly about that testimony now. After all, I was describing severe mental illness, not a terminal illness like cancer. Also, maybe providing all those details came across as trauma dumping and attention-seeking. Perhaps it would have sufficed to say, “Having experienced mental illness in the past and observed expansionists efforts to legalize psychiatric euthanasia, I think society should not take another step towards that world by legalizing the Oregon model.”
But I still think that talking about severe mental illness and suicidal ideation during discussions about the Oregon model is less ridiculous than those legislators seemed to think. As disability rights opponents of assisted suicide have pointed out, the distinction between “terminally ill” and “disabled” can be blurrier than the Oregon model proponents would like it to be. There are some people who can live for years with their disabilities with the proper support, yet would die quickly if that support were withdrawn. And some of those people experience suicidal ideation. Moreover, there have been instances of people with mental illnesses like anorexia nervosa dying by assisted suicide. This abuse thins the distinction between “suicide” and assisted suicide” that Oregon model proponents perceive.
Furthermore, some proponents have openly admitted that they want to medicalize disabled people’s suicides; famous euthanasia activist, Thaddeus Mason Pope told me so.
Nevertheless, I’ll entertain the position that there may often be meaningful distinctions between the “Oregon model assisted suicide” and “regular” suicide, with respect to the reasoning behind the decision, the possibility of graphic violence, the typical impact on family members, the length of time that the person had left to live, etc. So, I can understand why there are a lot of people who think that equating Oregon assisted suicide model and suicide is “silly.”
I’ll again use my former pastor as an example. This pastor was a wonderful person and a dedicated faith leader. She did a lot of great work with marginalized people. She was also very anti-suicide. One time when I was sobbing in front of her about how much pain I was in during a bad bout of depression, she asked, “I don’t want to scare you, but as your pastor I need to know: are you having any thoughts about hurting yourself? Is there anything that we need to do to keep you safe?”
I wasn’t planning to harm myself, but I appreciated the compassion behind the pastor’s question.
This pastor also did a lot of terrific work with terminally ill people, and she disagreed with me about the Oregon assisted suicide model. When we had a friendly debate about the issue, she said, “Having been with people who have experienced a horrible death from Glioblastoma, I strongly reiterate my comments. And I hope that I would have the grace to make a similar choice.”
Obviously I disagree with the pastor, but I feel able to respect her motivations and logic. After all, she had had years of working with terminally ill people and I hadn’t. And she had worked with a lot of people experiencing suicidal ideation. So although assisted suicide and “regular” suicide both involve dying by one’s own hand (and hence meet the technical definition of suicide) I can “get where she was coming from.”
Unfortunately, not all assisted suicide proponents think like my former pastor. Some of them would like to expand assisted suicide to disabled people who aren’t dying. And that’s a situation where I think proponents’ distinction between assisted suicide and suicide is indisputably linked to ableism.
Disabled people are already systemically excluded from suicide prevention. Peer-reviewed research shows that there is a high suicide rate among people with disabilities and that people are more likely to think suicide is acceptable if the victim is disabled. There is also a lack of suicide prevention resources designed for people with disabilities. In that context, suicide prevention organizations equivocating on whether disabled people’s assisted suicide deaths are suicides falls into a longstanding pattern of abandonment.
The Oregon assisted suicide model proponents’ argument that assisted suicide is never suicide would be on much firmer ground if the Oregon model had never been used to kill people with anorexia, and if it were the only assisted suicide model that existed anywhere in the world. But it isn’t. Moreover, the Oregon model movement leaders routinely do things that normalize discussions about expanding assisted suicide such as by rubbing elbows with assisted suicide expansionists who have said that medicalizing the suicides of disabled people is ok. Compassion and Choices leaders cannot possibly have missed People Magazine and the New York Times’ enthusiastic platforming of people with chronic mental illnesses who would like to die by assisted suicide. Compassion and Choices leaders have published statements declining to take a position on whether Canada’s euthanasia (MAiD) program is ok, even though the United Nations Special Rapporteur on the Rights of People With Disabilities says that it’s not.
In short, although the Oregon model is ostensibly limited to terminally ill persons, it is helping to normalize the expansive proponents’ position that disabled people’s suicides are therapeutic.
Author Note: For a nuanced discussion of why what the Oregon Model proponents call "MAiD" is best described as “Assisted Suicide,” and why such “MAiD” is most accurately understood as a variation of suicide, read Harold Braswell’s article, “In Defense of "Physician-Assisted Suicide": Toward (and Back to) a Transparent, Destigmatizing Debate.”
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| Meghan Schrader |
Also, the Oregon assisted suicide model proponents describe disturbing physical symptoms at hearings all the time. So it should be ok for me to describe my past severe psychiatric symptoms, right?
The legislators looked at me kind of like I was high and then made comments along the lines that what I had described had nothing to do with the proposed law, but they appreciated my bravery in sharing my story.
I feel kind of silly about that testimony now. After all, I was describing severe mental illness, not a terminal illness like cancer. Also, maybe providing all those details came across as trauma dumping and attention-seeking. Perhaps it would have sufficed to say, “Having experienced mental illness in the past and observed expansionists efforts to legalize psychiatric euthanasia, I think society should not take another step towards that world by legalizing the Oregon model.”
But I still think that talking about severe mental illness and suicidal ideation during discussions about the Oregon model is less ridiculous than those legislators seemed to think. As disability rights opponents of assisted suicide have pointed out, the distinction between “terminally ill” and “disabled” can be blurrier than the Oregon model proponents would like it to be. There are some people who can live for years with their disabilities with the proper support, yet would die quickly if that support were withdrawn. And some of those people experience suicidal ideation. Moreover, there have been instances of people with mental illnesses like anorexia nervosa dying by assisted suicide. This abuse thins the distinction between “suicide” and assisted suicide” that Oregon model proponents perceive.
Furthermore, some proponents have openly admitted that they want to medicalize disabled people’s suicides; famous euthanasia activist, Thaddeus Mason Pope told me so.
Nevertheless, I’ll entertain the position that there may often be meaningful distinctions between the “Oregon model assisted suicide” and “regular” suicide, with respect to the reasoning behind the decision, the possibility of graphic violence, the typical impact on family members, the length of time that the person had left to live, etc. So, I can understand why there are a lot of people who think that equating Oregon assisted suicide model and suicide is “silly.”
I’ll again use my former pastor as an example. This pastor was a wonderful person and a dedicated faith leader. She did a lot of great work with marginalized people. She was also very anti-suicide. One time when I was sobbing in front of her about how much pain I was in during a bad bout of depression, she asked, “I don’t want to scare you, but as your pastor I need to know: are you having any thoughts about hurting yourself? Is there anything that we need to do to keep you safe?”
I wasn’t planning to harm myself, but I appreciated the compassion behind the pastor’s question.
This pastor also did a lot of terrific work with terminally ill people, and she disagreed with me about the Oregon assisted suicide model. When we had a friendly debate about the issue, she said, “Having been with people who have experienced a horrible death from Glioblastoma, I strongly reiterate my comments. And I hope that I would have the grace to make a similar choice.”
Obviously I disagree with the pastor, but I feel able to respect her motivations and logic. After all, she had had years of working with terminally ill people and I hadn’t. And she had worked with a lot of people experiencing suicidal ideation. So although assisted suicide and “regular” suicide both involve dying by one’s own hand (and hence meet the technical definition of suicide) I can “get where she was coming from.”
Unfortunately, not all assisted suicide proponents think like my former pastor. Some of them would like to expand assisted suicide to disabled people who aren’t dying. And that’s a situation where I think proponents’ distinction between assisted suicide and suicide is indisputably linked to ableism.
Disabled people are already systemically excluded from suicide prevention. Peer-reviewed research shows that there is a high suicide rate among people with disabilities and that people are more likely to think suicide is acceptable if the victim is disabled. There is also a lack of suicide prevention resources designed for people with disabilities. In that context, suicide prevention organizations equivocating on whether disabled people’s assisted suicide deaths are suicides falls into a longstanding pattern of abandonment.
The Oregon assisted suicide model proponents’ argument that assisted suicide is never suicide would be on much firmer ground if the Oregon model had never been used to kill people with anorexia, and if it were the only assisted suicide model that existed anywhere in the world. But it isn’t. Moreover, the Oregon model movement leaders routinely do things that normalize discussions about expanding assisted suicide such as by rubbing elbows with assisted suicide expansionists who have said that medicalizing the suicides of disabled people is ok. Compassion and Choices leaders cannot possibly have missed People Magazine and the New York Times’ enthusiastic platforming of people with chronic mental illnesses who would like to die by assisted suicide. Compassion and Choices leaders have published statements declining to take a position on whether Canada’s euthanasia (MAiD) program is ok, even though the United Nations Special Rapporteur on the Rights of People With Disabilities says that it’s not.
In short, although the Oregon model is ostensibly limited to terminally ill persons, it is helping to normalize the expansive proponents’ position that disabled people’s suicides are therapeutic.
Author Note: For a nuanced discussion of why what the Oregon Model proponents call "MAiD" is best described as “Assisted Suicide,” and why such “MAiD” is most accurately understood as a variation of suicide, read Harold Braswell’s article, “In Defense of "Physician-Assisted Suicide": Toward (and Back to) a Transparent, Destigmatizing Debate.”
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