This is an exerpt of a longer article published by Paul Russell on the Hope Australia website on August 5.
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| Paul Russell |
The Euthanasia Laws Act 1997 was passed by both houses on the 25 March 1997. It became the first and only legislative measure anywhere in the world to completely overturn existing euthanasia and assisted suicide legislation.
The following objections were argued by MPs who supported Kevin Andrew's initiative, perhaps the best speech was by the Member for the seat of Melbourne, The Hon Lindsay Tanner MP.
Tanner came to politics through university student movements and into the Australian Labor Party's Victorian faction known as the Socialist Left or simply 'SL'. That Tanner, a self-identified and career-long progressive-thinking politician should oppose euthanasia and assisted suicide once again highlights the reality that opposition to legislative change is not characterised by a 'left-right' divide any more than it can be said to be a division along religious lines, as Tanner himself notes.
The following excerpts are from his speech supporting the 'Andrews' Bill' given in the House of Representatives on the 28 October 1996 (headings have been added):
On the question of autonomy:
Tanner came to politics through university student movements and into the Australian Labor Party's Victorian faction known as the Socialist Left or simply 'SL'. That Tanner, a self-identified and career-long progressive-thinking politician should oppose euthanasia and assisted suicide once again highlights the reality that opposition to legislative change is not characterised by a 'left-right' divide any more than it can be said to be a division along religious lines, as Tanner himself notes.
The following excerpts are from his speech supporting the 'Andrews' Bill' given in the House of Representatives on the 28 October 1996 (headings have been added):
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| Hon. Lindsay Tanner |
"But there is a very different question at stake here; that is, not whether in some individual circumstances there is something morally wrong, but whether the state should legalise and indeed can safely legalise such practices. This debate should not be about one or two individual experiences, not about our own experiences, but about the broader social question. Just as the question of capital punishment cannot be determined by one or two murders, by one or two gross and appalling examples of killing, neither should our view on euthanasia be determined by our own experiences of one or two personal tragedies. We must look beyond those experiences to the broader view of the interests of society at large and the interests of the individuals who make up society."On Church v State:
"It has been argued that this bill put forward by the member for Menzies (Mr Andrews) is about the separation between church and state. I would disagree with that analysis. I think it is also worth noting that just because the churches take a particular view does not therefore make it wrong. Most of us would probably agree with the churches on a few fundamental issues like murder, rape, assault and so forth. So whether the churches take a position is really neither here nor there.
"To me this is an issue about the relationship between state and citizen—not between church and state."On the lack of safety:
"I am troubled by euthanasia because I think it is virtually impossible to draw safe boundaries, because I think it is virtually impossible to prevent abuses and mistakes and because I think it is virtually impossible to justify offering the option of assisted suicide to one category of people when you deny it to others. That is a necessary implication of the Northern Territory legislation."Euthanasia as a misuse of power:
"I regard individual freedom in our society as essentially very fragile, as very vulnerable to misuse of state and bureaucratic power. Intrinsically, the state assuming the right to sanction killing of a citizen, for whatever reason, troubles me a great deal. Even with apparent consent, it worries me. I refer those in my part of the political spectrum, most of whom have a different point of view from me, to debates that have occurred on issues like the Australia Card (1), where the same sorts of concerns about fears of misuse—obviously not on the same life or death scale, but fundamentally the same framework—occurred. Others laughed and said, `You are paranoid, it is excessive,' and the like, but many on the Left had the same sorts of concerns there."









