Wednesday, July 22, 2026

Our Family's Experience with Medical Assistance in Dying (MAID)

A Grandmother died by euthanasia (MAiD) with questionable competency and consent in Canada.

Key takeaways.
  • The grandmother originally explicitely stated that she didn't want MAiD.
  • The medical team convinced her to ask for MAiD when her grand daughter, the legal power of attorney, was on vacation.
  • The Grandmother was approved even though she was unable to answer the competency questions. The Grandmother also had serious hearing issues making it hard for her to understand questions.
  • The staff filled out the euthanasia forms and witnessesed the signature.
The following story was shared with permission.

This is our family's account of the systemic failures, lack of transparency, and profound procedural violations we witnessed during the final days of our beloved mother, grandmother, and great-grandmother, Brigitte Stegemann, whom we lovingly called "GG."

We are sharing our story because what happened in GG's case was a severe breach of medical ethics, informed consent, and basic human dignity. Decisions of this magnitude demand absolute transparency, strict adherence to legal safeguards, and the meaningful involvement of designated family advocates. In GG’s case, the system failed on every single one of these fronts.

Everything that follows is a truthful account of how the care home and the attending physician systematically bypassed our family, ignored our legal standing, and pushed forward with ending GG's life against her previously stated wishes.

Background

Brigitte from earlier years.
Brigitte Stegemann ("GG") passed away through the MAID program on Friday, July 10, 2026.

GG was the mother of two children, Fritz and Karin. For more than twelve years, her granddaughter, Brigitte (who shares her name), devoted herself to GG's care and advocacy. Brigitte held legal Power of Attorney (POA) and served as the primary contact for all medical and personal care decisions.

Approximately five months before her death, GG was diagnosed with untreatable Stage IV stomach cancer. For the last two years of her life, she resided at the long-term care facility.

Throughout her stay, Brigitte was contacted frequently by the home—often every day or every other day—to make decisions regarding GG's care. Whether the matter involved medications, treatments, appointments, or other aspects of daily living, the staff consistently relied on Brigitte to make or assist with important decisions on GG's behalf.

Approximately two months before GG's death, a meeting was held to discuss the possibility of MAID. At that time, GG clearly stated that she did not wish to pursue it. As a devout Christian, she explicitly expressed that MAID conflicted with her personal beliefs and faith.

Shortly afterward, Brigitte and her husband, Robert, left on a planned vacation. During their 10-day absence, Karin and her husband, Dave, visited GG regularly to ensure she was not alone.

Although Brigitte continued receiving frequent phone calls from the care home about routine decisions while she was away, she was never informed that additional discussions regarding MAID were taking place privately with GG. Instead, she was only advised that another formal meeting concerning MAID had been scheduled for after her return.

This blatant omission was the first major warning sign for our family. Given Brigitte's long-standing role as GG's advocate and Power of Attorney, it is indefensible that discussions about such a life-altering decision occurred entirely behind her back during that brief 10-day window, despite the home's daily communication with her on far less significant matters.

The MAID Meetings

During the final five days before Brigitte and Robert returned from vacation, Karin and Dave continued visiting GG regularly at the care home.

During those visits, they found her to be extremely weak and largely unresponsive. She would briefly awaken, sometimes only long enough to say her daughter's name, before drifting back to sleep. Because GG was completely deaf in her left ear and had very limited hearing in her right, communication was extremely difficult. Although her eyes were often open, she appeared to be looking past visitors rather than engaging in conversation. Dave shared his concerns with the rest of the family; based on what he had witnessed, he believed GG was nearing the natural end of her life regardless of medical intervention.

Monday, July 6, 2026

Our family attended the scheduled MAID meeting expecting to discuss the process with GG's physician.

To our surprise, GG appeared dramatically different from how she had only days earlier. She was sitting upright in bed, talking, smiling, and interacting. When Dave playfully pinched her toes, she laughed and raised her hands as though she wanted to box with him. Seeing such a sudden, dramatic improvement left us confused and raised serious questions about why she had appeared so heavily sedated during the previous several days.

Driven by deep suspicion over this inexplicable turnaround, Brigitte later requested GG’s Medication Administration Record (MAR) log on Wednesday to audit her chemical baseline. Surprisingly, the facility’s official records reflected that the exact same dosage of medication had been administered every single day. This left our family with a profound contradiction: either the home's paperwork did not accurately reflect what was actually being injected into her system, or the clinical team had actively exploited a brief, completely anomalous window of temporary alertness to rush through a permanent evaluation that entirely misrepresented GG's true, unresponsive everyday baseline.

Before the physician arrived, an administrator and a registered nurse from the facility entered the room and advised us that the doctor was running behind schedule.

During this conversation, which took place entirely inside GG's room in her immediate presence, Brigitte asked who had arranged the MAID meeting. No clear answer was ever given. Instead, the family was met with an immediate wall of defensiveness, specifically from the registered nurse. The nurse informed the family that staff had met privately with GG on two occasions during Brigitte's 10-day vacation to discuss MAID.

Brigitte asked why those discussions had been initiated when GG had previously declined MAID due to her Christian beliefs. She asked point-blank whether these conversations were initiated by GG herself or by the facility staff.

The registered nurse became physically agitated and defensive, wagging her head back and forth as she spoke directly to Brigitte, stating, "I'm advocating for her."

When Brigitte pushed further to find out exactly who brought up the conversation about MAID, the nurse snapped, "I don't need to tell you anything."

Brigitte countered that she had served as GG's advocate for over a decade, held Power of Attorney, and visited consistently, noting that she had never once encountered this particular nurse during her frequent visits. As the interaction grew increasingly hostile, Brigitte finally stated, "I don't understand where this attitude is coming from."

The nurse snapped back, "Well, you have attitude." At that point, Brigitte told the nurse she needed to leave the room and return only when she was composed. The nurse scoffed and stormed out.

As family members preparing to discuss the impending death of our grandmother, we found this volatile, unprofessional behaviour from a staff member completely unacceptable, particularly because this aggressive argument was brought directly into GG's room where she could see and hear the distress it was causing.

After the nurse left, the administrator remained. Brigitte explained that our family did not support MAID in GG's circumstances and expressed serious concerns that GG was not mentally capable of making such a significant decision independently. GG had lived for many years with what our family knew to be a lifelong, undiagnosed developmental or cognitive disability (which we suspected may have been on the autism spectrum), which deeply affected her processing, understanding, and decision-making.

The administrator then explained that the doctor would eventually need to be in the room completely private with GG. The administrator added, "Worst case, I can be in the room with her and the doctor." Brigitte immediately spoke up and refused, stating that the meeting should either be strictly between the doctor and GG, or, if any outside staff member was permitted to be present, Brigitte would be in the room as well. Brigitte was deeply concerned that GG would feel intensely pressured, overwhelmed, and cornered if she were outnumbered by authority figures from the facility, ultimately feeling as though she had no choice but to agree to their terms.

After waiting approximately ninety minutes, the administrator informed us that the physician could no longer attend due to an unexpected conflict, and the meeting was rescheduled for the following day.

Tuesday, July 7, 2026

The following day, we returned for the rescheduled meeting with the attending physician, Dr. K.

Dr. K explained that she needed to determine whether GG possessed the capacity to make an informed decision regarding MAID. She began asking GG a series of questions in our presence.

What followed was a deeply alarming farce. Because of GG's severe hearing impairment, Dr. K had to repeat her questions several times, but the barrier was far more than physical hearing. Throughout the assessment, GG repeatedly provided objectively incorrect answers to basic, factual questions about her own life and immediate family.

When asked if she had any siblings, GG responded that she had none. The family immediately corrected the record, explaining that GG was the second-youngest of fourteen children. Dr. K then asked if any of her siblings were still alive, and GG again answered no. Once more, the family had to intervene and correct the information, explaining that some of her siblings were still living and that GG had spoken to one of them just the previous week. At this point, GG became completely disoriented and distressed. She began to cry, stating, "I forgot about the grandkids," visibly confusing her living siblings with her great-grandkids.

In fact, the family had to step in and correct the vast majority of the answers GG gave during the questioning. Brigitte explicitly objected to the evaluation right then and there, questioning Dr. K directly on how GG could possibly be deemed to have the capacity to consent to death when she could not accurately recount the most basic facts of her own family and was actively breaking down in confusion.

Despite these clear, undeniable indicators of cognitive disorientation and the family's direct objections, the assessment carried forward anyway.

Dr. K then explained MAID to GG in specific terms, describing it, to the best of our recollection, as receiving medication, feeling peace, falling asleep, and explicitly promising GG that she "would not lose control of her bowels." Our family was deeply unsettled by this framing. For an elderly individual of GG's demographic background and cognitive capacity, "medication" was a term conceptually linked entirely to healing, care, and relief. Describing a lethal injection as merely receiving medication—while focusing intensely on her specific, everyday fears of physical indignity—exploited her vulnerability, making it impossible for her to truly grasp that she was consenting to the active termination of her life. Before any further discussion took place, Dr. K instructed all family members to leave the room. Brigitte requested permission to remain, citing her role as long-time advocate and legal Power of Attorney. Her request was flatly denied, and the critical conversation between Dr. K and GG occurred entirely in private.

When Dr. K emerged from the room, she addressed the family and stated flatly, "I have deemed her capable of making her own decisions." She then informed us that GG had consented to proceed and that the procedure was scheduled for Friday, July 10, 2026.

Dr. K noted that she was required to meet in private because she wanted to ensure there was no underlying pressure or influence from the family. Brigitte challenged this reasoning directly, saying, "Well, we are concerned about pressure and influence from the home. Would that not be a concern of yours as well?"

Dr. K brushed the question off, replying that if that was the family's concern, they would have to take it up directly with the home. Brigitte asked why potential outside influence from the facility wouldn't be an automatic clinical concern for the doctor, rather than only suspiciousness directed at the family.

Our family left shocked and deeply distressed.

The Backwards Paperwork Timeline

What followed this meeting amplified our family's shock and exposed a staggering procedural failure. Legally and structurally, the formal written application for MAID must be signed by the patient and independently witnessed before final clinical assessments take place and a date for death is set.

Yet, in GG's case, the timeline was completely inverted. The procedure was scheduled on Tuesday, July 7th. It was only after this date had already been set—and despite the fact that Brigitte and Robert were at the facility visiting GG every single day—that the administration and staff at the care home took it upon themselves to fill out the official MAID paperwork and witness the signature for GG in secret.

They did not inform Brigitte that they were generating these legal documents after the fact, nor did they mention that they were actively witnessing them. They completely bypassed the family, executing the legal requests in the shadows despite our constant physical presence at the home. By declaring GG "capable" in that private meeting, the medical team utilized a highly controversial legal loophole within the MAID framework: if a clinician deems a patient mentally capable at the exact moment of an assessment, the patient's immediate voice legally supersedes any pre-existing Power of Attorney or previous directives. The facility used Dr. K's deeply flawed, fifteen-minute evaluation to effectively strip Brigitte of her legal standing as advocate, finalizing the paperwork in the shadows despite our constant physical presence at the home.

The Final Days

Following the July 7 meeting, our family struggled immensely to come to terms with what was unfolding.

On Wednesday, July 8, before the family went to visit GG, Brigitte received a phone call from the facility advising her that the MAID procedure was being moved ahead by a full day to Thursday, July 9, simply because the physician had an opening in her schedule.

Brigitte immediately objected over the phone and stated she was on her way to the facility immediately to discuss the matter. The home claimed that GG had already agreed to move the date.

When Brigitte and Robert arrived for their three-hour visit, Brigitte met with the home manager. She expressed how deeply perplexed she was that staff had gone directly to GG to alter the date of her death without consulting her advocate, knowing how many moving parts and final arrangements were still being sorted out. Brigitte stated plainly that the MAID program was being forcefully rammed down the family's throats, while the items of actual importance to GG were being brushed aside. Specifically, GG had consistently and strongly expressed that she wanted to be surrounded by her family during her final moments and desperately wanted her pastor to be present—wishes the care home treated as secondary to the physician's schedule.

It was during this exact conversation that the home manager admitted to Brigitte that she herself had personally filled out GG's official MAID application paperwork.

The home manager apologized directly to Brigitte for how things had been handled and asked what she could do to make the situation better. Brigitte looked her in the eye and responded plainly, "The damage is already done, and you have taken an awful situation and made it even worse." During this meeting, the manager also confirmed that the hostile registered nurse from Monday's incident had already been officially barred from entering GG's room immediately following the altercation, proving the administration knew the behaviour was entirely indefensible.

During the visit that followed, Brigitte sat with her grandmother and asked if she was entirely certain she wanted to go through with this on Friday.

GG appeared confused and visibly distressed. She responded with words to the effect of, "I'm going to die Friday? They're going to kill me Friday?" She wept for an extended period, repeatedly stating that she had made a mistake. Brigitte comforted her and reassured her that if she had changed her mind, she had the absolute right to tell the medical team on Friday that she did not want to proceed.

Because of the family’s strong opposition and immediate intervention, the facility backed down from moving the timeline, and the original date of Friday, July 10, at 11:00 a.m. was maintained.

Friday, July 10, 2026

Our family arrived at the care home at approximately 9:00 a.m. Rather than remaining inside the clinical walls, Karin and Brigitte helped GG into a wheelchair and brought her out to the patio so she could enjoy the fresh air, have a scoop of Strawberry Ice Cream (her favourite) and spend her final morning outdoors with the people she loved.

Within ten minutes, an administrator came outside and insisted that GG return to her room immediately so an intravenous (IV) line could be started. Brigitte firmly responded that the family was spending precious time together and that they would return when they were ready.

The administrator asked how long that would be. Brigitte replied, "As long as it takes." Brigitte then had to gently but firmly tell the administrator to leave the patio, stating that the family required privacy to spend this time together and that her presence was not needed.

The family was deeply perplexed and unsettled by the facility's aggressive rush, given that the MAID procedure was explicitly scheduled for 11:00 a.m. No clinical explanation was ever provided as to why the staff insisted on inserting the IV nearly two hours ahead of schedule, unnecessarily cutting short the family's final, peaceful moments together on the patio.

A short time later, GG's pastor joined the family on the patio. He prayed with us, spoke gently with GG, and provided the spiritual comfort she desperately needed.

At approximately 10:20 a.m., we returned GG to her room. The Administrator entered to begin the IV insertion. Distressingly, the Administrator asked Brigitte and Robert to physically assist her by handing her medical supplies. Given that the family was openly opposed to the procedure, being asked to actively participate in the preparation was insensitive and deeply upsetting.

Moments later, the entire family was called into the room. Upon entering, they were met with a shocking sight. There was a significant, alarming amount of blood covering GG, the bedding, and the surrounding area—the most blood Brigitte had ever seen resulting from a standard IV insertion in all her years of managing her grandmother's care.

Shortly afterward, Dr. K arrived. She attempted to speak with GG. By this point, GG was silent, her hands tightly clasped together in a fixed prayer position. GG never provided a verbal response to Dr. K.

Our family had been strictly assured that GG would be asked for a final, explicit verbal confirmation on the day of the procedure to ensure she still wished to proceed. When GG remained completely silent and gave no response, Brigitte felt a sudden wave of relief and a big smile came over her face, believing that the procedure would finally be halted because the strict requirement for final consent had not been met. Tragically, we were left alarmed and horrified when the clinical team completely ignored her silence and carried the procedure forward regardless.

As the medications were administered, we observed Dr. K encounter visible difficulty injecting one of the fluids through the IV line. She paused and exchanged a look with the administrator that strongly suggested a complication was occurring.

After the final medications were pushed, only a brief moment passed before Dr. K confirmed that GG was gone. The room fell completely silent. Our family said our final goodbyes to the matriarch we had protected, loved, and fought for over so many years.

Our Concerns and Our Demand for Accountability

What happened to Brigitte "GG" Stegemann was a systemic failure driven by clinical arrogance, a total lack of transparency, and a blatant disregard for the safeguards meant to protect vulnerable patients.

One of our greatest ethical concerns is that GG had explicitly declined MAID, stating it violated her Christian faith. Once a vulnerable patient explicitly declines this path, the facility should never have targeted her for re-evaluation behind closed doors while her primary advocate was away—especially when the facility had no trouble contacting Brigitte daily for minor, routine care decisions.

We are deeply alarmed by the absolute lack of transparency and independent oversight regarding the application process. The fact that the facility's internal staff took it upon themselves to fill out the official MAID paperwork and witness the signature themselves—completely bypassing Brigitte and Robert while they were visiting the care home every single day, and doing so after the procedure had already been scheduled—represents a profound violation of trust and a glaring conflict of interest. The safeguards built into the MAID program are legally mandated to protect vulnerable individuals from outside pressure. Instead, the facility acted as the initiator, the facilitator, and the witness to the legal request, intentionally keeping her designated Power of Attorney in the dark.

We also remain appalled by the assessment of GG's decision-making capacity. GG lived with a lifelong, apparent cognitive impairment. During a formal capacity assessment, the family had to correct the vast majority of her answers, including her inability to identify how many siblings she had or how many were still living. These glaring factual errors, her visible generational confusion and breakdown, and the family's immediate, vocal objections should have halted the process immediately for a comprehensive, independent psychological evaluation.

Furthermore, excluding a long-time advocate from the room during the final assessment, failing to halt the process when the patient expressed agonizing second thoughts and confusion days prior, and proceeding on the final morning without an audible, clear verbal consent from the patient are actions that defy the law.

An outside reader might wonder why our family did not legally halt the procedure that Friday morning. The answer is simple: the medical team had explicitly instructed us that only the patient has the right to rescind consent once deemed capable, but they strictly promised us that GG would be required to give an explicit, final verbal confirmation right before the injection was administered. We trusted that this mandatory legal safeguard would protect her. We never could have anticipated that when she remained entirely silent, the clinical team would simply ignore the law and push the medication anyway.

The events of GG's final morning—being forced to assist with the medical preparation, witnessing a messy and bloody IV complication, and watching the procedure continue while GG sat silently in a prayer position—have left a lasting trauma on our family.

Grief does not erase these documented lapses in transparency, nor does it excuse a system that felt entirely rushed, defensive, and calculated. We will forever live with the painful uncertainty of how long GG might have lived comfortably had nature been allowed to take its course.

We share this account in loving memory of Brigitte "GG" Stegemann. We hope her story serves as a warning and an urgent call for greater clinical transparency, mandatory family inclusion for cognitively vulnerable patients, and strict legal accountability for facilities that operate outside the law.

Submitted in memory of GG by her family

Tuesday, July 21, 2026

Catholic Sisters challenge New York state assisted suicide law.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

Madeleine Long reported in The Free Press on July 17, 2026 that several orders of Catholic sisters are challenging the New York assisted suicide law. This law requires the sisters to inform their patients that they can have assisted suicide and the New York law conflicts with the federal law which prohibits federal funding for assisted suicide.

New York Governor Kathy Hochul signed the assisted suicide bill into law in February which will take effect on August 5, 2026.

Long reported that:
A coalition of Catholic healthcare providers filed suit in federal court in Albany on Friday, arguing that New York’s new assisted dying law would force them to choose between their faith and their ability to provide care for the sick, the elderly, and the dying.

The lawsuit, filed in the Northern District of New York, names 13 plaintiffs, including multiple congregations of nuns such as the Dominican Sisters of Hawthorne, the Carmelite Sisters for the Aged and Infirm, and the Little Sisters of the Poor. The Diocese of Rockville Centre and Catholic Health, a network of five Long Island hospitals, are also named.
Long explains how the law contravenes the federal law prohibiting funding for assisted suicide:
The law works in tandem with an existing New York statute, the Palliative Care Information Act, which requires doctors and nurse practitioners to inform terminally ill patients of all their end-of-life options. Now that assisted dying is one of them, medical professionals must proactively raise it with patients—whether or not the patient asks.Catholic healthcare has always refused to participate in assisting suicides.
Long further explains that:
The lawsuit asks the court to declare the Medical Aid in Dying Act unconstitutional and block its enforcement before it takes effect next month. At its core, the complaint argues the law violates the First Amendment by compelling doctors and nurses at religious facilities to counsel patients about assisted dying and by interfering with the Church’s ability to govern its own healthcare institutions. It also states that the law conflicts with federal statutes prohibiting the use of federal healthcare funds for assisted dying—a claim that applies to several plaintiffs who receive Medicare and Medicaid funding.

Noncompliance carries significant consequences, according to the complaint, including civil penalties of up to $2,000 per violation, potential loss of operating licenses, and criminal liability resulting in up to a year in prison for willful violations.

New York’s law includes a provision permitting religious facilities to opt out of prescribing or administering lethal drugs on their premises. But according to the sisters’ lawyers, the opt-out is among the narrowest in the nation, narrower than similar laws in California, Oregon, and Washington, where religious providers can opt out of all participation if their faith requires it.It is important to note that Catholic healthcare is challenging their obligation to participate in assisting a suicide as well as they are challenging the use of federal money for assisting a suicide.
EPC believes that the court should recognize the conscience rights of care-givers and strike down the law based on federal assisted suicide funding restrictions.

For those who believe that assisted suicide is a choice, then they should also acknowledge the choice of others to not participate in assisted suicide. Participation is wider than the actual act of prescribing or directly assisting the suicide.

Further to that, assisted suicide is not about "autonomy" since it requires the direct involvement of medical professionals who are complicit with a person's suicide.

Medical professionals should never be involved with killing or assisting suicides since it changes the nature of care. For ethical healthcare to survive, there must be a commitment to always care and never kill.


More articles on this topic:
  • New York is opening a pandora's box with assisted suicide (Link). 
  • New York Governor to sign assisted suicide bill (Link).

Monday, July 20, 2026

Thousands of euthanasia reporting errors in British Columbia

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

Sharon Kirkey reported for the National Post on July 20, 2026 that a recent euthanasia report obtained through a Freedom of Information request indicated that there were thousands of euthanasia reporting errors in British Columbia (BC) in 2024. Kirkey suggested that

The findings are bolstering calls for stronger independent oversight of the countries assisted death regime.

Previous article: Canada euthanasia report shows massive problems with reporting errors. (Read).

Kirkey outlines the data in the report:
In 2024, 4,169 people sought MAID in B.C.

Half those cases — 51.9 per cent — required follow-up by the oversight unit, “with a total of 2,807 errors across those cases,” according to the report.

A sizeable proportion of those errors — 12.5 percent, or 353 cases — required “education to practitioners and pharmacists” over concerns about compliance with legal requirements and professional standards.
Kirkey explains that:
Most follow-up was due to clerical errors, like missing information, or missing pages from provincial forms, information classified as “non-critical” but reportable.
Kirkey reports that the Ministry of Health stated that they refer the most serious deviations in the law to regulatory colleges and/or referrals to law enforcement, but the Ministry of Health also stated that:
it couldn’t disclose how many cases have been referred to police or licensing colleges, citing provincial privacy laws. Any information about the outcomes of any referrals would need to be directed to the colleges and law enforcement, it added.
The Ministry of Health then claimed that serious deviations in the law only accounted for .2% of the euthanasia deaths. This is the same Ministry of Health that didn't release the information publicly and only released it after a Freedom of Information request.

There were likely many more serious deviations in the law based on Canada's euthanasia reporting system which enables deviations to be covered up. Canada employs a self reporting system, whereby the medical professional who approves the death often is the same medical professional who kills the person and the medical professional who kills the person is the same medical professional who reports the death. 

Even then, there were 17,304 BC euthanasia deaths by the end of 2024. If only .02% were serious deviations in the law that would mean that minimally there were 34 deaths that seriously deviated from the law and dead people don't complain.

Kirkey continued by stating that the law requires independent oversight. She stated:
The data come amid calls for greater scrutiny — and more public transparency — over MAID deaths. Recent controversial cases include an Ontario man who was assessed for MAID outside a Tim Hortons coffee shop and, six months later, driven by the same doctor to a storage facility where bodies are prepared for funerals, where the MAID provision took place.

In another case, an Ontario man resumed breathing after being declared dead after the doctor failed to use the proper sequence of drugs.

Last December 26-year-old Kiano Vafaeian, who struggled with vision loss from diabetes and depression, died by MAID in a Vancouver funeral home after being denied MAID by doctors in his home province.
Kirkey also stated that Dr. John Maher, who specializes in treating severe mental illness, told Canada's parliamentary euthanasia committee (AMAD) that:
people are getting MAID “for reasons that are frankly illegal.”
There were 3000 reported euthanasia deaths in BC in 2024 and 3156 in 2025. BC has the second highest rate of euthanasia in Canada.

Sunday, July 19, 2026

Prescription Poison film: Averting Assisted Suicide in America.

The Prescription Poison film (43 minutes) was released on July 20, 2026. 

The Prescription Poison film is produced by Alex Schadenberg, Executive Director of the Euthanasia Prevention Coalition and Frank Panico with Xs in the Sky films. 

Purchase the Prescription Poison film for $10 US or purchase the DVD for $15 US at: https://prescriptionpoison.com

Prescription Poison is a ground-breaking documentary exposing the expansion of assisted suicide in America.

The film will awaken America to the growth of assisted suicide and is a warning to Americans that, unless stopped, the Canadian system of killing will become a reality in America. Watch the Prescription Poison film trailer.


Groups can organize screenings of the Prescription Poison film at no cost. The Euthanasia Prevention Coalition asks that you make a donation when showing the film to a group.

You may also want a speaker, such as Alex Schadenberg, to lead a discussion session after the screening. 

For screening plans contact EPC at: info@epcc.ca
 
Purchase the Prescription Poison film for $10 US at: prescriptionpoison.com

The film features: Denise Leipold, Margaret Marsilla, Victor Nieves, Professor William Peace (RIP), Ales Primc, Alexander Raikin, Jessica Rodgers, Alex Schadenberg, Wesley J Smith, Dr Sarah Smith, Nir Solomon, Dr William Toffler.

Friday, July 17, 2026

UK assisted suicide bill will go to a vote on September 11, 2026

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

The UK Leadbeater assisted suicide bill that failed to pass earlier this year in the House of Lords has been revived by Lauren Edwards MP with nearly identical language as the failed Leadbeater bill.

On November 29, 2024; Members of the UK House of Commons voted 330 to 275 at second reading to support Kim Leadbeater's assisted suicide bill.

The Euthanasia Prevention Coalition urges the UK to Kill the bill not the patients.

The Care Not Killing Alliance stated in their July 17 report that:

Yesterday, Lauren Edwards MP published her Private Member’s Bill. We say “her” bill, but it is essentially the same as the one which foundered in the Lords earlier this year: they could have taken this opportunity to reflect and respond to the many concerns of experts and professional groups, but the clear priority is to leave open the door to use of the Parliament Acts, and so you can be sure that there will be strenuous efforts to prevent MPs from seeking amendments to the Bill.

The House of Lords debate exposed serious flaws with the Leadbeater assisted suicide bill and yet Edwards insists on pushing the same flawed bill because, if passed by the House of Commons, it would not be required to be debated by the House of Lords, where strong opposition to assisted suicide exists.

The Parliament Acts have only been used seven times since 1911 for Government legislation, and it has never been used for a Private Members’ Bill. Edwards assisted suicide is a private members bill.

The Euthanasia Prevention Coalition is convinced that Edwards, who is a Labour MP for Rochester and Stroud, has introduced a nearly identical assisted suicide bill as the Leadbeater bill in order to invoke The Parliament Acts, which allows the House of Commons to forgo approval from the House of Lords when passing two essentially identical bills within consecutive parliamentary sessions.

A similar parliamentary tactic was used in France where the National Assembly passed identical euthanasia bills on June 30 and July 15 that enabled them to ignore the opposition to the euthanasia bill in the Senate, even though France's Senate is elected.

California also legalized assisted suicide in 2015 with a similar tactic.

Concerning California, on August 18, 2015 we wrote:

The assisted suicide lobby has renewed their push to legalize assisted suicide in California after their previous assisted suicide bill, SB 128, was stopped in the Health Committee.

The assisted suicide lobby is taking advantage of the special legislative session called by Governor Jerry Brown to address shortfalls in healthcare funding. The new assisted suicide bill AB 15 is nearly identical to SB 128, but AB 15 will not be heard by the Health Committee.
In other words, SB 128 was stopped in California's Health Committee, then Governor Brown opened a "special session" to examine shortfalls in healthcare funding that included Bill AB 15, an identical assisted suicide bill to SB 128, which passed in the special session and became law.
 
Edwards appears to be using the same playbook that was used recently in France and in 2015 in California.
 
Kill the bill, not the patients. 

Woman who sought assisted suicide 26 years ago is happy to be alive.

Alex with Jeanette Hall
Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

We received a message from Jeanette Hall who commented on the article concerning France legalizing euthanasia. Jeanette wrote:
Alex. It is 26 years (July 17, 2000) that I learned I had terminal colon cancer and wanted to follow that same course with Oregon's law and asked Dr. Kenneth Stevens to help me end my life. I pray there are many Dr. Stevens in France that will want to see their patient live. Still "Great to be Alive."
Dr Kenneth Stevens is a physician in Oregon who helped Jeanette find a reason to live.
 

The text from the youtube video explaining the story.

The patient that I specifically recall is a patient by the name of Jeanette Hall. She was referred to me by her surgeon. She had a low rectal cancer.

So when I saw her I told her what she had, I told her we could treat it with radiation and chemotherapy and said that this is potentially treatable.

She said I don't want to go through all that. I had an Aunt who lost her hair and I don't want to lose my hair.

She went back and saw the surgeon. The surgeon told her that if she wasn't treated that she would be dead within 6 months or a year.

The Oregon law says that if life expectancy is 6 months you qualify for the law so I could have written her a prescription for the lethal medication at that time.

She came back and I talked with her again and she said: why aren't you giving me the pills? I want the pills.

I learned more about her. I learned that she had a son who was going to the police academy. I said:

Wouldn't you like to see him graduate? That really made her think that I really have something to live for.

She really struggled in her mind as to whether she was going to be treated or not treated. She finally accepted the treatment, it took a few weeks to give, it was not easy, she actually did lose her hair and her hair grew back and she was able to attend her son's graduation from the police academy.

Five years later, my wife and I were at a restaurant and she was there with a friend and she came over and she said:

Doctor Stevens, you saved my life. If I had gone to a doctor that believed in assisted suicide I would not be here. I'd be dead.

More information about Jeanettte Hall.
  • Patients recovery convinces doctor to fight assisted suicide (Read).

Thursday, July 16, 2026

France legalized euthanasia. What's next?

Alex Schadenberg
Executive Director,
Euthanasia Prevention Coalition.

On July 15, France's National Assembly passed a bill to legalize euthanasia and assisted suicide by a vote of 291 to 241. This was the final vote in the National Assembly and it over rides the previous votes rejecting the euthanasia bill in France's Senate.

Agence France-Presse reported on July 15 (translated):

For the fourth time in a year, the National Assembly – the lower house of the French Parliament – approved the bill, by 291 votes to 241 (and 29 abstentions).

In a restraint session, MPs, to whom the government gave the final say after three rejections from the Senate – the upper house – authorized assisted suicide assistance for the first time, or even euthanasia, with a series of conditions.

We are concerned that pressure to expand an already expansive law will lead to quick expansions of the law. Agence France-Presse also reported that:

Before attending the vote, the president of the Association for the Right to Die with Dignity (ADMD), Jonathan Denis, told Agence France-Presse (AFP) that the ADMD, spearheading the fight for this new right for decades, would continue to fight on the free choice between assisted suicide and euthanasia or the consideration of advance directives and psychological suffering.

The euthanasia lobby is pushing to expand the law to allow euthanasia by advanced request and euthanasia for mental illness alone, similar to the political push by Canada's euthanasia lobby.

 

Wesley Smith
Based on media reports, Wesley Smith wrote that:

  • The bill does not require terminal illness. Rather, it requires a “serious and incurable illness” that “threatens life in an advanced or terminal stage” — meaning death could be years away. The patient must also experience “constant physical or psychological suffering” related to the disease that is “resistant to treatment or unbearable” (as defined by the patient). Psychological suffering alone does not make one eligible for hastened death.
  • There is no time set for when a disease “threatens life.”
  • Only French legal residents and citizens 18 and over are eligible.
  • Doctors can kill requesting patients when they are unable to kill themselves. Inability to self-administer death is not defined.
  • There is only a two-day waiting period between approved request and the ability to become dead.
  • There are no meaningful conscience protections for doctors unwilling to kill or prescribe poison nor explicit protections for dissenting health-care institutions. While doctors need not personally end life, they must be complicit by providing patients with the names of doctors willing to do the lethal deed.
  • France’s national health service will pay for the death (which could save it a lot of money, as expensive patients will be no more). 

The battle is not over. Agence France-Presse reported that:

The President of the Senate, Gérard Larcher, Prime Minister Sébastien Lecornu announced Tuesday that he would refer the matter to the Constitutional Council, to take into account the oppositions that persist, especially on the right.

In a decision that could take place around August 15, the Sages will have to say whether certain clauses, such as the minimum period of reflection of two days granted to the patient after the agreement of doctors to assist in dying, are compatible with the principles of individual freedom and human dignity, according to the services of the Prime Minister.

We hope that the Constitutional Council rejects, or at least moderates the bill. 

France's Presidential election will be in April 2027. It is our hope that Emmanuel Macron will be replaced by someone who opposes euthanasia.

France's Prime Minister, Sébastien Lecornu, opposed the euthanasia bill.

France legalizes euthanasia.

This article was published by National Review online on July 15, 2026.

Wesley Smith
By Wesley J. Smith

The West continues its love affair with the culture of death as the French National Assembly just voted to legalize euthanasia and assisted suicide, overriding the Senate’s rejection. I haven’t read the bill, but here are a few notes I discerned from various media reports: 

  • The bill does not require terminal illness. Rather, it requires a “serious and incurable illness” that “threatens life in an advanced or terminal stage” — meaning death could be years away. The patient must also experience “constant physical or psychological suffering” related to the disease that is “resistant to treatment or unbearable” (as defined by the patient). Psychological suffering alone does not make one eligible for hastened death.
  • There is no time set for when a disease “threatens life.”
  • Only French legal residents and citizens 18 and over are eligible.
  • Doctors can kill requesting patients when they are unable to kill themselves. Inability to self-administer death is not defined.
  • There is only a two-day waiting period between approved request and the ability to become dead.
  • There are no meaningful conscience protections for doctors unwilling to kill or prescribe poison nor explicit protections for dissenting health-care institutions. While doctors need not personally end life, they must be complicit by providing patients with the names of doctors willing to do the lethal deed.
  • France’s national health service will pay for the death (which could save it a lot of money, as expensive patients will be no more).

Please remember that the law as it currently exists will surely not be the permanent ceiling of permissibility but as other jurisdictions illustrate, merely be the launching pad for an ever more expansive euthanasia regime. Moreover, even these weak-tea parameters will probably not be enforced meaningfully, because that’s how the culture of death rolls. And once euthanasia starts, it picks up steam year by year by year as hastened death becomes normalized.

The constitutionality of the law will surely be litigated, which could theoretically prevent it from going into effect. We will see, but that kind of holding action rarely works, and even when it does — as in Portugal — the prohibition doesn’t last for long.

More articles on this topic:

  • France's National Assembly legalizes euthanasia (Read). 
  • France's Senate once again defeats euthanasia bill (Read).
  • France's National Assembly passes euthanasia bill. Final vote will be July 15 (Read).

I watched in sadness as France legalized euthanasia.

By Sebastien Ostertag

I watched in sadness and anger as the French National Assembly legalized euthanasia and assisted suicide by a vote of 291 for and 241 against.

Indeed, as many people have pointed out and will point out in time, those who voted for or abstained on the vote have blood on their hands. Emmanuel Macron has blood on his hands. This law, in what it allows and what it will lead to (as many of its proponents have promised), will be the most extreme euthanasia law. 

Before the vote there were a number of speeches, many of which included the classic lies that were made in order to get this horrible bill passed. Multiple speakers including Elise Leboucher, Frederic Valletoux, and others argued that the law was strict and wouldn't impose death upon anyone, or that, as Oceane Godard of the Socialist Party argued, “There is no absolute truth.” All of these are lies that were pushed by the pro-euthanasia activists in order to get enough support for the bill. 

Elise Leboucher, one of the sponsors of the bill, told a quick story about a man she knew who recently died. It was a touching story, though at the end of it she admitted that she didn't know if this man would have chosen assisted suicide or euthanasia. 

A deputy for Emmanuel Macron's Ensemble party made the argument that this law is similar in its greatness to Robert Badinter's law which prohibited capital punishment. Her comparison is beyond ironic, comparing a law ending killing to a law allowing it. Badinter was also opposed to euthanasia. 

Frederic Valletoux, one of the sponsors of the bill, argued that assisted suicide and euthanasia must only be the exception, as in the last resort. This was exactly what Simone Veil, who pushed for the legalization of abortion argued when her bill was being debated. Those who brought up the Veil law also mentioned the right to choose death for themselves, similar to the right to choose abortion. 

Karen Erodi of the extreme-left La France Insoumise stated the quiet part out loud when she complained that the délit d'entrave, which would have criminalized attempting to dissuade someone from committing suicide, had been taken out of the bill. She was joined by Sandrine Rousseau of the far-left Ecologiste party who lamented that minors/children won't have access to assisted suicide or euthanasia. Should their parties win next year, we can already expect what they will attempt to pass into law. 

The greatest and most thoughtful speeches came from both the right, which includes the far-right Rassemblement Nationale, the right-wing UDR, and the center-right Les Républicains, and the hard left, which includes the GDR (the French Communist party).

Communist deputy Yannick Monnet explained that he was in favor of the legalization of euthanasia and assisted suicide, but that he would abstain in the vote due to the fact that his proposal to make sure that everyone wanting death had had the opportunity to access palliative care, which isn't available for a majority of the French people, had been voted down. He explained that the bill was, “A major ethical evolution” for the society and that assisted suicide and euthanasia should remain the “exceptional answer,” meaning the exception. 

The speakers for the Rassemblement National and the UDR both gave great speeches against the bill, though the most inspiring was given by LR deputy Justine Gruet who stated that this law “remains the most permissive in the world.” She called out the government and the left for rushing the parliament to pass the bill before the summer and she brought up how the law has no conscience clauses for nurses or religious retirement homes and hospitals. Adults who are under a legal guardianship due to their IQ or some sort of a mental disorder will now be able to ask for suicide even though they can't legally sign anything. There will now be no control requirements to make sure the doctors followed the law until after the death of the patient. Gruet stated before the final vote that,

“Currently if a person tries to commit suicide, society proposes care and accompaniment. If at the moment of doing the act the person hesitates, a jolt of life, in a society of humanity and solicitude, we do not ask the caregiver to push the syringe. Society rests on the same demand: When a human being suffers, it is our duty to help the person through to support, care and accompaniment. 

Does fragility diminish dignity? No, human dignity isn't measured, it isn't calculated, it remains intact in the greatest vulnerability. Its the richness of human life. We are preparing to recognize a right to die without guaranteeing the right everywhere of being cared for and accompanied. How (can we) propose death where we haven't fully offered care? Presence is hope. Personally I would never agree to organize the death of somebody. You are building here, and it's so surprising on the part of the left in this session, a societal model of the law of the strongest against the weakest.

A human never abandons another human, it's a fundamental principle that founds our social compact… Tomorrow this bill won't concern abstract principles, tomorrow it will concern someone you know, someone you love, and that day your responsibility will no longer be judicial, it will be deeply human.”

The fight isn't over, as Prime Minister Sebastien Lecornu and the Senate President Gerard Larcher are both asking the French Constitutional Council to review the law and to strike down anything that may be unconstitutional. We must hope and pray that they re-establish the rights of religious establishments to operate without being forced to kill, the extension of the conscience rights for all medical professionals as well as protections for adults under guardianship. 

To fully repeal this law will require a new government. The next French presidential elections are in April 2027

We must pray and work for the next government to repeal this horrible law. Should the far-left win, we can be sure that they will extend the “right to suicide” to children and those with only mental illnesses. Worse than that, they will push to criminalize suicide prevention by passing a délit d'entrave. This law could soon become the worst euthanasia law.

Wednesday, July 15, 2026

Terrible news: France's National Assembly passes euthanasia bill.

This is the final vote to legalize euthanasia. The bill will now go to Constitutional Council to determine if it complies with the constitution.

Alex Schadenberg
Executive Director, 
Euthanasia Prevention Coalition

I have very bad news for everyone who opposes killing people.

France's National Assembly passed their euthanasia bill by a vote of 291 to 241 on Wednesday, July 15.

We reported on June 30 that France's National Assembly voted to pass the euthanasia bill by a vote of 295 to 232.
 
France's Senate has defeated the euthanasia bill three times after the previous votes. This final vote will not go to the Senate for a vote as the National Assembly can pass legislation into law even when they are not able to reach agreement with the Senate.

The issue might not be over yet.

Sylvie Corbet reported for The Associated Press on July 15 that the Prime Minister and the Senate President will refer the bill to the Constitutional Council. Corbet wrote:
Senate President Gérard Larcher and Prime Minister Sebastien Lecornu said they will refer the bill, once adopted, to the Constitutional Council, which will have up to a month to determine whether it complies with the Constitution. The law would only enter into force once that review has been completed.
President Emmanuel Macron and the President of the National Assembly, Yaël Braun-Pivet both support legalizing euthanasia and they have pressured members of the National Assembly to support it.

Similar to Canada, France's bill legalizes both euthanasia and assisted suicide. The Canadian data indicates that nearly every assisted death was the doctor administering the poison (euthanasia) rather than the person self-administering the poison (assisted suicide). Also, like Canada, France's healthcare system will cover the cost of killing.

France's euthanasia bill has been sold to the public as having "strict" safeguards. The truth is that this bill does not limit the killing to exceptional circumstances. This bill employs undefined language that is designed to approve the killing of people by medical staff that have been given legal immunity from prosecution.

France's bill states that the person is limited to - Adults who are French citizens or long-term residents suffering from an incurable and grave illness in an advanced or terminal stage, facing constant, intolerable physical or psychological pain

What does it mean to be suffering from a grave illness? Or to be in an advanced or terminal stage? Or to be facing constant intolerable physical suffering? Or psychological suffering?

Is it possible to determine who is suffering from intolerable physical or psychological suffering? Suffering is personal and subjective. Psychological suffering is real, but is it irremediable?

France's bill suggests that people will be expected to self-administer the lethal substance (assisted suicide). However, if a medical professional confirms the person is physically incapable of doing so, a doctor or nurse can administer it for them (euthanasia).

This is different than Canada's law but, over time, the law will be forced to expand since it is easier for a doctor or nurse to administer the lethal poison than for a person to self-administer the poison.

France's bill suggests that a medical team (including at least two doctors or a nurse) must verify the patient’s condition and free will.

Having two doctors or a nurse verify a patient's condition is not a "safeguard." In every jurisdiction, there are medical staff who are willing to kill patients who will approve patients for killing and they will work with like minded medical staff to approve the killing. In other words, this system provides little effective oversight of the law.

Patients will "doctor shop." Some medical staff who are willing to kill will interpret the law more widely than others. Some medical staff will not approve killing people under certain circumstances while others will be happy to do so.

France's bill states that medical professionals are not required to participate in the act of killing but they are required to refer patients to medical staff who are willing to arrange the killing. This means that medical professionals who oppose killing must be complicit in the act.

Further to that, medical institutions are required to participate and allow patients to be killed. This provision will force some medical institutions to close.

We hope that the Constitutional Council will reject the euthanasia bill.
 
The Euthanasia Prevention Coalition opposes killing people. We oppose euthanasia and assisted suicide and we support caring options. 

More articles on this topic:
  • France's Senate once again defeats euthanasia bill (Read).
  • France's National Assembly passes euthanasia bill. Final vote will be July 15 (Read).

Taiwan initiates referendum vote regarding euthanasia.

Proposed referendum enters the formal review process; vote expected in November 2026.

Viviana Runstedler
Staff Writer, 
Euthanasia Prevention Coalition

The international push for legalized euthanasia propels ever forward.

The Taipei Times has recently wrote about the proposal for a referendum to legalize euthanasia in Taiwan for those facing “intractable diseases” or “suffering from intolerable pain.”

Taiwan has been debating euthanasia off and on in their legislature for years without conclusion. Jonathan Chin reported on July 15, 2026 that: 

DPP Legislator Chen Kuan-ting (陳冠廷) said that he has also proposed a bill legalizing euthanasia, but it has remained stuck in committee review due to a lack of consensus.
Chin’s coverage notes that due to the stalemate, legislators now want to put the question directly into the hands of the voters. Chin quotes Huang Kuo-chang (黃國昌), chairman of the Taiwan People’s Party (TPP), which sponsored the original bill: 
Legalizing euthanasia has grave implications on Taiwanese concepts on human dignity and fundamental values, making it a matter that the nation’s voters should jointly decide.
Chin continues: 
DPP caucus chief executive Chuang Jui-hsiung (莊瑞雄) questioned the referendum’s timing, as the political parties could not reach a consensus on euthanasia even within their own caucuses.
Other coverage suggests that the wording of the referendum will lean heavily on pro-euthanasia terminology. The Taipei Times reported on July 14, 2026 that the phrasing would be: 
“Do you agree with the legalization of euthanasia — under the prerequisite of guaranteeing the right to autonomy over one's own life — to provide systematic measures and regulations for those suffering from incurable diseases and unbearable pain so that they can end their lives of their own free will and with dignity?
The euthanasia propaganda machine repeatedly uses talking points referring to “personal autonomy” and (infamously) “dying with dignity.” These terms make it appear heartless to oppose euthanasia while hiding the indignities that occur, including abuse of elders and vulnerable populations such as veterans with PTSD. By wording the question this way, the government is encouraging voters to agree with the question. Hopefully the referendum review process will rectify the phrasing to allow voters to make an unbiased decision at the polls.

The Taipei Times article confuses the difference between euthanasia and the right to refuse treatment:

Euthanasia is no longer taboo in Taiwanese society, as Taiwan faces an aging population and shows growing awareness of the right to self-determination, TPP Legislator Chiu Hui-ju (邱慧洳) said.

It is legal for those with terminal illnesses, irreversible comas, persistent vegetative states, advanced dementia and incurable diseases that include unbearable pain to sign advance medical directives to refuse life-sustaining treatments or resuscitation under the Patient Right to Autonomy Act (病人自主權利法) and Hospice Palliative Medical Care Act (安寧緩和醫療條例).

Stating that there is no difference between refusing life-sustaining treatment and death caused by lethal poison is a corruption of medical ethics. Despite the often identical outcome, refusing treatment leads to a natural death while euthanasia is always an unnatural killing with severe ethical implications for the medical providers involved. The blurring of this line in the medical field is very dangerous, but has been used by the euthanasia lobby for decades.

The people of Taiwan are facing a referendum that will quite literally determine life-or-death for members of their populace. It is of the utmost importance that they recognize how their media may be manipulating them towards voting in favour of euthanasia.

Taiwanese society should study the impact euthanasia has had in other countries where it is legal, including the Netherlands and Canada.

In January, EPC released the powerful, award-winning film Life Worth Living that explains what has happened in Canada while featuring important personal stories related to euthanasia. 

You can watch the trailer or purchase the film at: https://lifeworthlivingfilm.com/

Please share this resource with anyone you know who is living in a region considering the legalization or expansion of euthanasia.