Canada had approximately 17,700 euthanasia deaths in 2025.

Canada has had more than 103,000 euthanasia deaths since legalization.

Alex Schadenberg
Executive Director,
Euthanasia Prevention Coalition

I predict that Canada had 17,700 reported euthanasia deaths in 2025 representing about 5.6% of all deaths and a 7.3% increase from 2024. 

I am researching the 2025 Canadian euthanasia data since Health Canada is slow to release data and Canadians have the right to know.

Health Canada's Sixth Annual Report on Medical Assistance in Dying was released on November 28, 2025 (2024 data). The 2024 data indicated that there were 16,499 reported (MAiD) Canadian euthanasia deaths representing 5.1% of all deaths which was up by 6.9% from 15,427 in 2023. 

I published an article on March 17, 2025 with preliminary predictions for 2025 and predicted that Canada would surpass 100,000 reported euthanasia deaths in April 2026.

Where did I get my data? 

The Office of the Chief Coroner of Ontario 2025 (MAiD) euthanasia data indicates that there were 5303 reported euthanasia deaths in 2025 which was up by almost 7.3% from 4,944 reported euthanasia deaths in 2024. Ontario represents 38.9% of Canada's population. 

The British Columbia Health Authority released its 2025 MAiD euthanasia data indicating that there were 3189 reported euthanasia deaths in BC in 2025 which was up by 6.3% from 3000 in 2024. British Columbia represents 13.5% of Canada's population.

Alberta Health Services also released its 2025 (MAiD) euthanasia data indicating that there were 1,242 reported euthanasia deaths in Alberta in 2025 which was up by more than 11% from 1,117 in 2024. Alberta represents 12.7% of Canada's population.

Nova Scotia Health released its 2025 MAiD euthanasia data indicating that there were 462 reported euthanasia deaths in 2025 which was up by 5% from 440 in 2024. Nova Scotia represents 2.6% of Canada's population.

Based on the official euthanasia data from Ontario, British Columbia, Alberta and Nova Scotia, in those provinces, there were 10,196 reported euthanasia deaths in 2025 which was up from 9501 in 2024 representing a 7.3% increase. These provinces represent about 67.7% of Canada's population.

How many people have died by euthanasia in Canada? 

According to the Sixth Annual Report, from legalization until December 31, 2024 there were 76,475 reported euthanasia deaths in Canada. When adding approximately 17,700 reported euthanasia deaths in 2025 we can estimate that from legalization until December 31, 2025 there were approximately 94,175 reported euthanasia deaths.

Are the number of euthanasia deaths increasing, decreasing or stable in 2026?

The official Chief Coroner of Ontario data indicates that there were 1,283 reported euthanasia deaths in the first quarter of 2026 which is up by 2.5% from 1,252 in the first quarter of 2025. This is not conclusive information but it does suggest that the number of euthanasia deaths has continued to increase by approximately 2.5% in 2026.

Based on this data, I estimate that there have been approximately 1,500 reported Canadian euthanasia deaths every month in 2026 and as of June 30, 2026, that there have been approximately 103,175 Canadian reported euthanasia deaths since legalization. 

When death comes casually, Euthanasia is out of control in Canada.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

Lorne Gunter, who is a columnist and an editorial board member with the National Post wrote an excellent article that was published in the Edmonton Journal on June 24, 2026 titled: When death comes casually, MAiD out of control.

Gunter begins his article by stating that Canada legalized euthanasia 10 years ago and since parliament legalized it:

...we have become the leading country in the world for having doctors speed the deaths of their patients with a suicidal cocktail of powerful drugs.

Gunter explains how euthanasia is done:

First, there is usually an IV of sedatives to ease the patient’s stress and anxiety. Then comes a high concentration of anesthetics that lead to deep unconsciousness or coma. Finally, death is induced through neuromuscular blockers that stop the heart and end breathing.

Gunter then discusses the number of euthanasia deaths that occur on a yearly basis, comparing Canada's euthanasia deaths (16,499 in 2024) to the Netherlands. He then comments on the rapid increase in euthanasia in Canada.

Another problem is the growing number of doctors who are prepared to sign off on just about anyone’s request.

When MAID began ... patients had to have a “grievous and irremediable medical condition” — an incurable illness, disease, or disability in an advanced state of irreversible decline. Death had to be expected within six months or patients often had to wait until they were nearing the end.

Gunter is nearly correct. The original law did not require a person to have a 6 month prognosis, it required that a person's - "natural death be reasonably foreseeable" which was never defined in the law, nonetheless, Canada's euthanasia law expanded in 2021 by removing the requirement that a person be terminally ill.

Gunter then writes about the recent story of the Tim Horton's approval.

Now a doctor will meet you in the parking lot of Tim Hortons and, in between ordering a double-double and some Timbits, sign off on your MAID request.

That’s not an example I made up for emphasis. It actually happened in Ontario.

A London, Ont. physician, Dr. James MacLean, met with a man who had inflammatory bowel disease outside a local Tims. Inflammatory bowel disease is often very painful and there is no cure, but there are surgeries and medications to control the symptoms. The man’s other complaint was a history of mental health issues, which are not supposed to be a basis for MAID. After meeting with the man outside Tims, MacLean personally drove him to the place MAID was performed.

Gunter then writes about the euthanasia death of Kiano Vafaeian:

Kiano Vafaeian, a 26-year-old Ontario man died by MAID last Dec. 30 in a Vancouver funeral home. He had tried several times in his home province to receive MAID for a painful nerve disorder and blindness, both resulting from his Type 1 diabetes.

But after calling a Vancouver-area clinic, he flew out unbeknownst to his family and was promptly euthanized.

It is important to note that on June 17 Canada's parliamentary euthanasia committee advised the government to reverse the part of the law that was to allow euthanasia for mental illness beginning on March 17, 2027. 

Canadian government gives $289,226 to euthanasia podcast.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

The Euthanasia Prevention Coalition has produced many excellent youtube video's that are available online.

Kathy Kortes-Miller

Thanks to researcher Patricia Maloney, who is an expert at filing government freedom of information (FOI) requests we have learned that Dr. Kathy M. Kortes-Miller, School of Social Work, at Lakehead University received $289,226 from the Canadian government for a series of podcasts titled: Disrupting Death; An examination of Canadian Experiences with Medical Assistance in Dying (MAiD).

Maloney wrote:

I listened to five episodes. It is a pro-euthanasia podcast, as one would expect. (Maybe other episodes will be more neutral and or against MAID but somehow I doubt it.)

$289,226 is not the only money given by the federal government to promote euthanasia.

Kortes-Miller has featured people who oppose euthanasia in her series.

In May 2023, Patricia Maloney uncovered that CAMAP, received $3,287,996 in funding from the Canadian government in 2021.

CAMAP is the Canadian Association of MAiD Assessors and Providers which is the group that provides training and advocacy for doctors and nurse practitioners who are assessing and providing MAiD (euthanasia).

In September 2025, Kelsi Sheren pointed out that Health Canada was funding CAMAP's new Canadian Journal of MAiD, in their attempt to further normalize killing.

Kortes-Miller's podcast series was featured in the second issue of the Canadian Journal of MAiD.

The Canadian Journal of MAiD planning committee (Link).

Patricia Maloney will continue by researching:

1. What other grants that promote and celebrate MAID are likewise hidden in the Open Government database?
2. What are the chances that the government would also fund an anti-MAID podcast?

Thank you Patricia for you continual research. 

France's Senate may decide not to debate euthanasia bill.

France's Senate should debate the bill and once again reject it.

Alex Schadenberg
Executive Director, 

Euthanasia Prevention Coalition

I reported on June 30 that France's National Assembly voted to pass the euthanasia bill by a vote of 295 to 232. 

 

In the article I explained that France's National Assembly has twice passed similar euthanasia bills and each time France's Senate defeated the bills. 

Even if France's Senate defeats the euthanasia bill again, the National Assembly can over-ride the vote and legalize euthanasia.

On May 11, 2026, France's Senate defeated the euthanasia bill by a vote of 151 to 118 and then passed, by a vote of 325 to 18, the section of the bill that improves access to palliative care.

President Emmanuel Macron and the President of the National Assembly, Yaël Braun-Pivet both support legalizing euthanasia and they have pressured members of the National Assembly to support it.

France's Senate Social Affairs Committee has proposed to not debate the euthanasia bill. There is logic to this proposal based on the fact that the National Assembly can over-ride the decision of the Senate, nonetheless, the Senate should debate the bill and once again reject it.

From France's Senate Social Affairs Committee - Based on the different perspectives between France's National Assembly the Senate - Ms. BONFANTI-DOSSAT and Mr. MILON proposed on June 30 (google translated):

Pursuant to Article 44, paragraph 3, of the Rules of Procedure, the Senate decides that there is no need to continue the deliberation on the bill, adopted by the National Assembly on second reading, relating to the right to assisted dying (No. 814, 2025-2026).

The Senate proposal continues (google translated):

Noting the political impasse resulting from the Senate's rejection, on two occasions, of the bill relating to the right to assisted dying and the failure of the joint committee, this motion aims to oppose the preliminary question to the bill adopted by the National Assembly on second reading no. 814 (2025-2026).

The parliamentary back-and-forth revealed the extent of the divisions caused by the introduction of a form of assisted dying, both within each chamber and between the chambers.

The commission and the National Assembly have, in fact, defended diametrically opposed conceptions of end-of-life care.

Far from making assisted dying an exceptional measure, the National Assembly has stubbornly defended a particularly broad interpretation, establishing assisted suicide and euthanasia as widely accessible rights, based on criteria whose scope and imprecision pave the way for a certain expansion of the system. The beginnings of this dynamic have already been observed during parliamentary debates: the National Assembly came very close to authorizing recourse to euthanasia even in the absence of any incapacity on the part of the individual to self-administer the substance.

The Senate proposal outlined the attempt to find a compromise and reiterates how the bill passed in the National Assembly is wide in scope and lacks definition. The Senate proposal continued:

The Senate's rejection of the text on two occasions prevented the debate, which the commission nevertheless deemed necessary to initiate with the National Assembly, from flourishing, in order to restrict the scope of eligibility of persons and secure procedural guarantees.

In this context, it is clear that the National Assembly has paid little attention to the work of the commission.

The eligibility criteria remained unchanged. The repeated refusal to regulate the life expectancy of eligible individuals, which alone could have guaranteed that assisted dying would be reserved for genuine end-of-life situations, demonstrates the National Assembly's desire to make this text a law for those who want to die, and not a law for those who are going to die, contrary to the position defended by the committee.

The National Assembly also remained deaf to the committee's concerns regarding the strengthening of procedural safeguards. For example, assessing the free and informed nature of a patient's wishes, which cannot be duly verified by a single physician after a single consultation, would have required systematic psychiatric evaluation. The text submitted to the Senate does not provide for this.

While some specific initiatives from the commission were adopted—regarding the involvement of relatives, securing the system for protected adults, and regulating the locations where lethal substances are administered—the National Assembly remained unmoved by the most fundamental concerns, which the rapporteurs had nevertheless shared during the joint committee meeting. Neither strengthening the collegial nature of the decision-making process, nor the mandatory participation of a mental health professional within the panel, nor even the establishment of genuine mechanisms for ex-ante or in-depth oversight were adopted.

Therefore, the text submitted to the Senate would lead to France having one of the most permissive procedures in the world and, in any case, insufficiently rigorous to guarantee a robust assessment of eligibility criteria.

The rapporteurs can only note the irreconcilable divisions between the committee's vision and that defended by the National Assembly, which render any attempt at reaching a compromise futile at this stage of the procedure. The tabling of this preliminary motion reflects their refusal to endorse the illusion of a parliamentary dialogue whose outcome would be certain if the text were to be put to a final reading in the National Assembly.

It is now up to the Government to fully grasp the extent of this political impasse. While all attempts at reconciliation have failed, the executive branch cannot ignore the clear lack of parliamentary consensus surrounding this reform. This law is not like any other: because it involves some of the most fundamental anthropological, ethical, and societal choices, it cannot thrive in dissension and antagonism.

Faced with a similar situation, the United Kingdom chose to suspend the debate on introducing assisted dying. Wisdom would therefore dictate that the Government follow this example and end this fruitless back-and-forth, rather than using the constitutional means at its disposal to force through such a reform.

The Senate Social Affairs Committee points out that this bill is like no other, thus using constitional means to forcefully legalize euthanasia is simply wrong.

Sebastien Ostertag outlined the extent of France's euthanasia bill, that if passed would: 

• Catholic and otherwise Christian retirement homes and medical institutions will likely shut down since there is no conscience clause for religious institutions.
• Nurses and pharmacists can be forced to participate in euthanasia, since there is no conscience clause for them.
• Those who are poor and suffering may be pressured into death since access to palliative care isn't universal.
• The waiting/reflection period before death is only 48 hours.
• Estimates from France suggest that, based on France's population, 50,000 people could die every year from euthanasia.
• The family won't be able to ask the court to stop the decision to die.
• Proponents of the bill will likely push for further expansions, as in other jurisdictions, to allow children to be euthanized, people with mental illness and criminalizing those who try to dissuade someone from being killed.

Instead of competing with Canada's expansive and undefined killing by lethal poison law, France must examine Canada's experience with euthanasia and reject the bill. 

Québec legalized euthanasia in 2015 based on "exceptional circumstances". The French Canadian province now has the highest euthanasia rate in the world.

France National Assembly passes euthanasia bill. Final vote will be July 15.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

I have bad news.  

Sebastien Ostertag reported from France that the French National Assembly voted to support the euthanasia bill by a vote of 295 to 232 against.

The bill will go back to France's Senate but even if France's Senate defeats the euthanasia bill again, the National Assembly can over-ride the Senate if they vote to legalize on July 15, 2026.

On May 27, 2025, the French National Assembly passed the euthanasia bill by a vote of 305 to 199. On January 21, 2026, France's Senate defeated the bill by 181 to 122.

On February 25, 2026, the French National Assembly passed the euthanasia bill again. France's Senate once again defeated the bill on Monday May 11, 2026 by a vote of 151 to 118. The Senate then passed, by a vote of 325 to 18, the part of the law that improves access to palliative care.

Ostertag reported that the opposition has two weeks to change 32 votes before the final vote on July 15. Ostertag explains:

• If the bill passes: Catholic and otherwise Christian retirement homes and medical institutions will likely shut down since there is no conscience clause for religious institutions.
• Nurses and pharmacists can be forced to participate in euthanasia, since there is no conscience clause for them.
• Those who are poor and suffering may be pressured into death since access to palliative care isn't universal.
• The waiting/reflection period before death is only 48 hours.
• Estimates from France suggest that, based on France's population, 50,000 people could die every year from euthanasia.
• The family won't be able to ask the court to stop the decision to die.
• Proponents of the bill will likely push for further expansions, as in other jurisdictions, to allow children to be euthanized, people with mental illness and criminalizing those who try to dissuade someone from being killed.

Unfortunately, the effort to put the question of euthanasia on the ballot through a parliamentary and constitutional procedure was struck down by the Conseil Constitutionnel, (French Supreme Court) which means that the July 15th vote is the last say, at least until after the next presidential election.

France's government strongly supports the euthanasia bill and has pressured members of the National Assembly to support it. President Emmanuel Macron and the President of the National Assembly, Yaël Braun-Pivet both support legalizing euthanasia.

France needs to examine the experience with euthanasia in Québec and completely reject the bill. Québec legalized euthanasia based on "exceptional circumstances" in 2015. The French Canadian province now has the highest euthanasia rate in the world.

The euthanasia committee got it right on mental illness. Parliament must go further.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

Dr Ramona Coelho

The Globe and Mail published an article by Dr Ramona Coelho, on June 29, 2026. 

Dr Coelho is a senior fellow at the Macdonald-Laurier Institute, an adjunct professor of family medicine at the University of Western Ontario's Schulich School of Medicine and a past member of the Ontario MAiD Death Review Committee.

Dr Coelho, who has written extensively on Canada's euthanasia law begins her article by explaining how the law is not protecting Canadians. She writes:

Thomas Dillon’s MAID assessment took place in 2023 outside a Tim Hortons in St. Thomas, Ont., after a psychiatrist had raised the option with him. He died at age 45, with his mental illness and addictions largely untreated. The MAID law was not precise enough to prevent cases like his – and that is a problem.

Dr Coelho continues by explaining the decision of Canada's parliamentary MAiD committee:

Canada’s parliamentary committee has recommended indefinitely pausing the 2027 planned expansion of medical assistance in dying (MAID) where mental illness is the sole underlying medical condition. I testified at the committee. The recommendation is necessary, but Parliament must go further. The mental illness debate has exposed a problem that runs through the whole MAID framework.

The debate over MAID for mental illness has focused on several concerns, including the impossibility of reliably determining whether mental illness is irremediable, and the significant role that community life and supports play in recovery. We also cannot distinguish a “reasoned MAID request” from suicidality, leaving assessments without an objective standard, and therefore allowing bias to shape who accesses MAID versus suicide prevention and care.

Euthanasia proponents believe that physical and psychological suffering should be viewed in the same manner. Coelho suggests that a deeper problem is how uncertainty is addressed across MAID decision-making. Coelho explains:

In my work as a family physician serving marginalized patients, and as a former member of Ontario’s MAID Death Review Committee (MDRC), I have seen similar uncertainty extend beyond MAID for solely psychiatric illness. In one MDRC case, a socially isolated woman with severe obesity and depression was deemed eligible for MAID after refusing any diagnostic workup or treatments that might have improved or reversed her condition. Eligibility was not shaped by a clear disease trajectory but by treatment refusal and disengagement from care, with neglect interpreted as irremediability.

In another, a man in his 70s with essential tremor, which is not typically considered to cause a serious decline in capability, was approved for MAID, despite his request being mainly driven by spousal bereavement.

In both these cases, a chronic, manageable condition became grounds for death once isolation, poverty or lack of care entered the clinical picture. That is structural ableism – the institutional assumption that living well with disability is impossible, leading clinicians to view death rather than support as the more appropriate response.

Dr Coelho then comments on the Track 2 euthanasia Ontario data:

Ontario data from Track 2 MAID – the option for those whose natural death is not reasonably foreseeable – confirms these concerns extend beyond individual cases. Nearly 30 per cent of Track 2 recipients were living in poverty, were less likely to have family members listed as their next of kin, and most were not offered mental-health, disability, housing or income supports. These patterns point directly to problems with the architecture of the law itself.

Dr Coelho explains that determination of a Track 1 euthanasia death ranges from 6 month prognosis to a 5 year prognosis, which means that euthanasia assessments are very uncertain at best and applying the same level of uncertainty to mental health assessments would be incredibly problematic. She then makes some suggestions for future parliamentary sessions.

As Parliament considers the next phase of MAID legislation, it must confront whether the law’s central concepts are precise. Avoiding unnecessary deaths requires clear statutory definitions of “reasonably foreseeable natural death,” “grievous and irremediable,” and “intolerable suffering,” along with oversight to stop interpretive drift and doctor-shopping. It requires restoring minimum waiting periods under Track 1 and introducing a real-time mechanism to pause MAID assessments when concerns are raised by families or clinicians.

The United Nations Committee on the Rights of Persons with Disabilities has called for changes, including repealing Track 2 MAID due to risks related to discrimination and social vulnerability. When a system cannot reliably protect those most likely to be harmed, it should not be allowed. Track 2 is exactly that.

Dr Coelho ends her article by reminding the readers that euthanasia was legalized in Canada as an exemption to homicide. She states: 

The least we owe Canadians is a law that makes wrongful deaths harder, not easier.

Previous articles by or related to Dr Ramona Coelho (Articles Link).

Is it a choice when a veteran with PTSD can’t see a way out?

This article was published by Kelsi Sheren her substack on June 24, 2026.

Kelsi Sheren rebuts Catherine Ford’s recent piece: Everyone should have the same or equal rights

Why would we deny him his right to suicide prevention?

Catherine Ford of the Calgary Herald wants equal rights. So do I.

But here’s the question she didn’t ask in her June 24th column: equal right to what, exactly? Because the right she’s describing the right to a medically assisted death when your pain is psychiatric is not the only right on the table. There’s another one. The right to be fought for. The right to have the system stand between you and the worst moment of your life instead of handing you a form.

That right is called suicide prevention and in Canada right now, it is not equally distributed.

I served in Afghanistan. I came home. I watched what the system did and didn’t do for the people I served with. I have testified before Parliament on veteran suicide, on MAID, and on the gap between what we promise the people who put on a uniform and what we actually deliver. So when Ford writes about choice, I need her to sit with something specific.

A veteran with PTSD who cannot see a way out is not making a free choice. He is making a choice inside a tunnel. His nervous system has been altered by what he witnessed. His access to quality psychiatric care has been inadequate because Veterans Affairs wait times are documented, the underfunding is documented, the failures are documented. The tunnel he is standing in was partly built by institutional neglect.

Ford calls the parliamentary committee’s recommendation to exclude mental illness as a sole criterion “cruelty.” I call it the first responsible thing a committee has done on this file in a decade. Not because people with mental illness don’t suffer. They do. Profoundly, but because “irremediable” is doing an enormous amount of work in that sentence, and we have not been honest about what it means.

Irremediable compared to what treatment? The treatment we haven’t provided yet? The therapy that has a two-year waitlist? The psychiatrist who isn’t available in the rural community where this person lives? We are declaring conditions irremediable in a system that has never fully tried to remediate them. That is not a medical standard. That is a budget decision dressed up as compassion.

Ford anchors her argument in autonomy. Fine. Then let’s apply that standard consistently and see where it takes us.

A thirteen-year-old girl is targeted by an algorithm. Instagram surfaces content specifically calibrated to deepen her body dysmorphia. She develops an eating disorder. She wants to harm herself. Her suffering is real. It is documented. By the logic Ford is advancing that mental pain is pain, that psychiatric suffering deserves the same access as physical suffering, that we cannot treat some Canadians as “dependent children incapable of making their own decisions” on what principled basis does that girl not qualify?

I already know the answer Ford would give. She would say that’s not what she meant. That there are safeguards. That minors are different.

But that’s the problem. Once you accept that the state’s role is to facilitate death for those whose psychiatric suffering is deemed irremediable, you need a bright, defensible line about who qualifies. Canada does not have one. Belgium and the Netherlands, which have had this framework longer, do. They’ve used it on minors. They’ve used it on people whose primary diagnosis was depression and social isolation. That is not a slippery slope argument. It is what the data shows actually happened.

Ford writes that forcing some Canadians to live is cruel. I’d ask her to consider the inverse. Is it not cruel to build a system where the answer to “I can’t go on” is “we can help with that” rather than “why not, and what haven’t we tried?”

The veteran with PTSD deserves every resource this country has. He deserves peer support workers who’ve been downrange. He deserves access to treatments including psychedelic-assisted therapy, which has shown significant clinical results for treatment-resistant PTSD and which Canada has been unconscionably slow to make accessible. He deserves a system that exhausts every option before it considers the last one.

What he does not deserve is a country that skips to the end because the beginning and the middle are expensive.

Ford is right that successive Canadian governments have punted this question down the road. But she has misidentified the punt. The failure wasn’t in delaying MAID expansion. The failure was in never building the mental health infrastructure that would make “irremediable” a meaningful word rather than a bureaucratic shortcut.

Equal rights. Yes. I’m for it.

Every Canadian equally deserves a system that fights for their life before it ends it. Every Canadian equally deserves a psychiatric care system funded at the same level as emergency cardiac care. Every Canadian equally deserves to have their crisis treated as a crisis — not a decision.

That is the equal right we are not having the conversation about and until we do, I am not prepared to call a death-first system compassionate.

Kelsi Sheren is a Canadian disabled combat veteran, Author of Do No Harm? and host of The Kelsi Sheren Perspective. She has testified before Parliament on veteran suicide, MAID, and psychedelic therapy.

France to vote on bill to legalize euthanasia tomorrow (June 30)

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

France's National Assembly will once again vote on a bill to legalize euthanasia on June 30 (tomorrow) even though this same bill has been twice overwhelmingly defeated by France's Senate. The June 30th vote will be a Third Reading vote, that if passed will likely lead to the legalization of euthanasia in France.

If the euthanasia bill passes in the National Assembly it will go to the Senate, but if the Senate defeats the bill a third time, the bill would be sent to the National Assembly for a final vote on July 15.

Even though France's Senate continues to defeat the euthanasia bill, the National Assembly can over-ride the vote of the Senate and legalize euthanasia.

On January 21, 2026, France's Senate defeated the euthanasia bill that had passed in the French National Assembly on May 27, 2025.

France's Senate once again defeated the euthanasia bill, on May 11, 2026 by a vote of 151 to 118. The Senate then passed, by a vote of 325 to 18, the part of the bill that improved access to palliative care.

France's government strongly supports the bill and has pressured members of the National Assembly to once again pass the bill. President Emmanuel Macron and the President of the National Assembly, Yaël Braun-Pivet are both committed to legalizing euthanasia.

France's government is unlikely to extend the euthanasia debate as they lack parliamentary time. France's parliament take an August break and in September the National Assembly will focus on the national budget.

Groups opposing euthanasia have organized rallies across France. We have great hope for a miracle and we remind people that it is not over yet.

We believe in caring for people, not killing them.

The Anglican Church of Canada Publishes Pastoral Liturgies Blessing Euthanasia

This article was published by the National Review online on June 26, 2026

Wesley Smith

By Wesley J Smith

The Anglican Church of Canada has authorized clergy to bless people being euthanized just before, during, and after being lethally jabbed (when permitted by the bishop). From “Pastoral Liturgies at the Time of Death in Contexts of Medically Assisted Dying”:

It is not our intent to enter into the ethical arguments regarding MAiD, nor to provide a moral argument for or against MAiD. . . . No matter where people are in their life journey, we as a Christian community and Christian leaders in particular are called to respond pastorally to the needs and concerns of the people before us. Wherever the church serves, we are the Body of Christ reaching out to the suffering, the sick, and the dying. When someone reaches out for pastoral care, the church responds: there is a duty of pastoral care.

If the Anglican Church can’t enter into an ethical argument about euthanasia what is the point of being a church? And given that suicide has always been considered an egregious sin in Christianity from its very early days, wouldn’t “Christian” pastoral care be obligated to at least try and help the suicidal person decide not to be made dead?

Here is another justification for blessing a euthanasia killing in the document:

Death is a natural part of life, and in the spirit of the Church’s continued ministry, we are called to walk alongside health care agencies and practitioners to offer a pastoral response and presence to those who are dying. As the Book of Alternative Services notes, “if the sick could not get to church, then the Church [. . . should] come to them.”

Natural death is “a natural part of life.” Being killed is not. Moreover, is it really properly a Christian act to “walk alongside” a doctor or nurse practitioner who kills? The earliest Christian ethical writing dating from about 100 — the Didache — explicitly condemns “murder” as profoundly sinful. True, Canada has legalized this particular form of homicide, but the issue with regard to a church is not statutory legality, but rather, ethics and morality.

The document spouts false premises and shallow rationalizations for supporting being euthanized:

People who choose MAiD freely and without coercion may indeed be ready to go. They have been living with and suffering through complex health challenges and they want the pain to stop. They want to be able to sleep. They desperately do not want their families and loved ones to watch and wait, wondering how much longer? They have exhausted all medical options, and they know, everyone knows, that there is no cure. Some wish, most of all, not to be alone at the time of their death, and to die well. Some, who are Christian, also desire not to be alone at the time of their death, and to die well, and with the grace and blessing of God and with the presence of the Church at their side.

The law in Canada does not require that “all medical options” be exhausted. And how can putting oneself out of their loved ones’ misery be blessed? Moreover, every suicidal person is “ready to go.” If someone who is disabled or ill can be supported spiritually in having themselves made dead, why not also any other suicidal person?

The Netherlands is euthanizing children.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

Kevin Yuill was published by Spiked on June 28, 2026 concerning the expansion of euthanasia in the Netherlands to now allow children to be euthanized.

Article: Child euthanasia confirmed in the Netherlands (Read).

Yuill, who is emeritus professor of history at the University of Sunderland and CEO of Humanists Against Assisted Suicide and Euthanasia explains:

For the first time in the history of the Netherlands, a child has been euthanised by the state. The Dutch health minister revealed this week that Sophie Hermans, a child under the age of 12, was given a lethal injection in late 2025.

This case follows another relaxation of the safeguards on euthanasia in the Netherlands. In 2002, the Dutch decriminalised euthanasia and assisted suicide for competent adults. The law expanded to cover 16- and 17-year-olds, with parental consultation, and 12- to 15-year-olds with parental consent. In 2023, another change in the law allowed children under the age of 12, according to Dutch MP Harry Bevers, to ‘die with dignity’ if there is no possibility of recovery and they faced unbearable pain and distress.

The Netherlands didn't technically change their euthanasia law but rather they extended the Groningen Protocol, which allowed euthanasia of newborns, to include children under the age of 12. Yuill continued:

Euthanasia in the Netherlands is officially only permitted if the request comes from the patient and if a doctor agrees that they are suffering unbearably. But how can a minor request something a child cannot possibly comprehend – namely, the end of his or her life? How can a young child understand the need to maintain his or her dignity? The age of consent for sex is 16 in the Netherlands, and those below the age of 18 cannot legally get married. The Dutch government advises that children under the age of 15 should not use social media. And yet, Dutch children now have the ‘right’ to request a lethal injection.

In fact, the Netherlands appears to be moving relentlessly and thoughtlessly towards a euthanasia model employed in Europe in the 1930s. Then, euthanasia proposals began as requests from patients. However, when Nazi Germany began its euthanasia programme in 1939, the ‘patients’ were generally children with physical and intellectual disabilities. They did not consent – let alone request – euthanasia.

Yuill states that doctors in the Netherlands are not the same as doctors in Nazi Germany, nonetheless child euthanasia suggests that some lives are not worth living.

Yuill shares some of the crazy euthanasia stories from the Netherlands and then states:

Similarly, the expansion of euthanasia to children was motivated – in the words of then health minister Ernst Kuipers – by the hope it would ‘end the “dilemma for doctors” to administer euthanasia to young children who can’t decide for themselves’. The voluntary part of ‘voluntary’ euthanasia seems to have disappeared.

Yuill explains that most Canadians were unaware that Canada had planned to expand euthanasia to mental illness alone in March 2027.

Yuill ends the article by stating:

All of this is why we in the UK must look very critically at the legislation recently brought forward by Labour MP Lauren Edwards. The bill – which supporters will not allow to be amended – is not safe in its current form. Indeed, that is why there were 1,200 amendments tabled when it was first introduced by Labour MP Kim Leadbeater. And the experience of every jurisdiction where euthanasia is legal would tell us that it would only get worse.

Belgium expanded euthanasia to children in February 2014.

In February 2023 a Canadian parliamentary committee decided that Canada should expand euthanasia to children (mature minors).

Euthanasia, once legal, always expands.

Disability Inclusion: The Americans With Disabilities Act is Not ‘Liberal Fascism’

Meghan Schrader

By Meghan Schrader

As I’ve said, I think it’s important that euthanasia opponents try to develop a cursory understanding and appreciation for disability inclusion efforts, especially in light of several recent policy efforts that are harmful to people with disabilities. This post is for “MAiD” opponents who may understand that “MAiD” harms people with disabilities, but also view statutes like the Americans with Disabilities Act as a burden or intrusion on personal liberty.

In choosing an example of such thinking, I found myself remembering a passage from assisted suicide opponent Jonah Goldberg’s 2007 book “Liberal Fascism,” in which he does a great job tracing the right to die movement’s roots in the eugenics movement, but then argues that the Americans With Disabilities Act’s effects on small businesses make the ADA “fascist.”

Goldberg writes:

“In Nazi Germany businesses proved their loyalty to the state by being good “corporate citizens,” just as they do today…let us concede that what the Nazi regime expected of “good German businesses” and what America expects of its corporate leaders differed enormously. This doesn’t change some important fundamental similarities. Consider, for example, the largely bipartisan and entirely well-intentioned Americans with Disabilities Act, or ADA, celebrated everywhere as a triumph of “nice” government.”

It’s not OK to compare the Americans with Disabilities Act to the policies of Nazi Germany, especially given the Nazis’ mass murder of the disabled.

Also, the Americans with Disabilities Act is not “nice;” it requires society to accommodate disabled people, even if some of the people doing the accommodating hate the disabled people’s guts. Because that’s what has to happen in order for disabled people to be fully functional members of society.

Goldberg goes on to complain:

“The law mandated that businesses take a number of measures, large and small, to accommodate customers and employees with various handicaps…Now imagine that you own a small, regional soft drink company. You’ve worked tirelessly toward your dream of one day going eyeball-to-eyeball with Coke or Pepsi. Proportionally speaking, making your factories and offices handicapped-friendly will cost you vastly more money, not just in terms of infrastructure, but in terms of the bureaucratic legal compliance costs (Coke and Pepsi have enormous legal departments; you don’t).”

Disabled people do not have an obligation to experience daily humiliation for a small soda business owners’ dream of going eyeball to eyeball with Pepsi any more than we have a duty to be demoralized and die for “MAiD” proponents’ designer deaths.

Goldberg laments,

“Or imagine you’re the owner of an even smaller firm hoping to make a play at your regional competitors. But you have 499 employees, and for the sake of argument, the ADA fully kicks in at 500 employees. If you hire just one more, you will fall under the ADA. In other words, hiring just one more thirty thousand-dollar-a-year employee will cost you millions.”

The Americans with Disabilities Act actually kicks in at 15 employees, but more importantly accessibility adjustments do not cost “millions.” There are also government tax incentives and grants to help small businesses offset the cost of complying with the ADA, but Goldberg does not mention that.

Overstatements about the expense of accommodating disabled people draw from the same “burden to society” trope that permeates “MAiD” ideology. Goldberg continues:

“The ADA surely has admirable intent and legitimate merits. But the very nature of such do-gooding legislation empowers large firms, entwines them with political elites, and serves as a barrier to entry for smaller firms.”

The ADA is not “do gooding,” it is one of the only tools disabled people have to ensure that we are treated with at least a modicum of dignity. To put it bluntly, it is selfish to try to consign disabled people to ignominy so that your small soda business can compete with Coca Cola.

Goldberg goes on to claim,

“Indeed, the penalties involved in even trying to fire someone can amount to guaranteed lifetime employment. Smaller firms can’t take the risk of being forced to provide a salary in perpetuity...”

No, that’s not how it works. No business provides “salaries in perpetuity” to employees with disabilities. The Americans With Disabilities Act requires that disabled people be “otherwise qualified” for their jobs and that accommodations not place an “undue hardship” on the employer. Employers are given significant latitude to decide which situations fall under these clauses and it is very easy for disabled people to lose our jobs. This causes the poverty that can push disabled Americans with life-threatening disabilities toward “MAiD.”

If Goldberg were disabled, he would like the Americans With Disabilities Act a lot more. In comparison to the experiences of disabled people who would not otherwise be able to enter a small business to buy a soda, a soda company’s desire to compete with Coca Cola is rather trite.

I mention Goldberg’s 2007 statement because I am wondering if the current American government has implemented or suggested so many damaging disability rights policies because many of its supporters are people like Goldberg who have said “Man, implementing laws like the Americans With Disabilities Act is a pain in the head. Could you eliminate them, or at least make their requirements more “reasonable,” please?

But maintaining a fair society requires some level of sacrifice from its members. Right to die proponents do not have the right to medicalize disabled people’s suicides so that they can die with champagne in their hands and small business owners do not have the right to undermine disabled people’s dignity so that their small businesses can compete with Coca Cola.

So, other euthanasia opponents, don’t be like Jonah Goldberg. If you want euthanasia prevention to fully promote the dignity of disabled people, demonstrate full support of laws like the Americans With Disabilities Act.

What should happen to the UK assisted suicide bill?

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

Alex Schadenberg

I have been in the UK for several days as I spoke at an international leaders conference and I attended another international conference. 

It has been an interesting experience in the UK with the resignation of Prime Minister Keir Starmer (Labour Party) and the emergence of Andy Burnham, as his likely successor as the leader of the Labour Party and Prime Minister.

The UK is also preparing to once again debate the Kim Leadbeater assisted suicide bill, that died on the order paper in the House of Lords earlier this year. The bill passed, on November 29, 2024 at second reading, in the UK House of Commons, by a vote of 330 to 275.

The House of Lords debated multiple amendments to the Leadbeater bill but the bill was so flawed that the debate (timed-out) before voting on the bill.

All of this happened in-spite of the fact that Prime Minister Starmer was a strong supporter of euthanasia and assisted suicide.

Now, Lauren Edwards, (Labour MP) for Rochester and Strood has promised to bring back the Leadbeater bill. Edwards wants to pass an identical version of the bill to enable parliament to legalize assisted suicide without needing approval from the House of Lords.

If the UK parliament passes an identical bill in two consecutive sessions it can bypass the required support of the House of Lords.

Since the House of Lords uncovered flaws with the assisted suicide bill, it would be ridiculous to approve the bill, in the House of Commons based on procedural rules.

Starmer / Burnham

Considering the multiple parliamentary issues faced in the UK, the most reasonable approach would be that after the Labour Party choose a new leader / Prime Minister, then the new Prime Minister (7th in 10 years) would set the parliamentary agenda with a new speech from the throne.

If another assisted suicide bill is introduced then it would be dealt with in a democratic manner and likely be defeated based on the reality of legalizing assisted suicide.

As for assisted suicide in the UK, last March Scotland defeated their assisted suicide bill by a vote of 69 to 57 even though the same bill had passed by a vote of 70 to 56 at second reading. Members of the Scottish legislature changed their vote after debating the reality of assisted suicide.

The British House of Lords and the Scottish parliament essentially recognized that Canada's experience with euthanasia proves that it is impossible to legalize assisted suicide with effective oversight and without inevitable expansions.

Britain needs to focus on improving care and rejecting killing.

We oppose killing people and support caring for people.

Spain court rules: Families can challenge euthanasia approvals.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

Noelia Castillo

An article by Alex Trelinski that was published by The Olive Press in Spain reported that on June 24, 2026 the Spanish Supreme Court ruled that families can legally challenge a euthanasia approval.

Trelinski reported that following the euthanasia death of Noelia Castillo, 25 that the Supreme Court decided with a 23 to 9 vote that parents can challenge a euthanasia approval of a family member. The report stated that:

In its ruling, the Supreme Court specifies that those who appeal the granting of euthanasia must be part of the applicant’s closest living circle.

They must possess, according to the ruling, ‘a sufficient capacity for knowledge and empathy with them to be able, if necessary, to detect possible flaws in the understanding and comprehension of the situation in which the applicant finds themselves’.

The court says they can challenge a decision when they demonstrate a special affective closeness with the person requesting euthanasia and provide a reasonable indication of proof over a possible breach of legal guarantees.

The Spanish Supreme Court has enabled some effective oversight of the law, as close family members will have the insight and relationship to question decisions by doctors when the approve the killing of a close family member.

The Spanish Supreme Court decision grants rights to Spanish family members that does not exist in Canada.

In September 2020 a Taryn Grant reported for CBC News Nova Scotia that a man who has received conflicting assessments for MAiD (euthanasia) and whose wife of 48 years says is delusional about his medical condition, can go ahead and die by euthanasia. The Euthanasia Prevention Coalition (EPC) enabled the plaintiff (wife) to challenge her husband's euthanasia approval. Grant reported:

A Nova Scotia Court of Appeal judge has upheld a lower court decision that effectively allows a man to go ahead with a medically assisted death, in spite of his wife's efforts to stop him.

The 83-year-old man from Bridgewater, N.S., was assessed by physicians and approved for medical assistance in dying (MAID) earlier this year, but his wife, Katherine, 82, filed for an injunction with the Supreme Court of Nova Scotia, forcing him to cancel his plans.

In early 2024 there was a case in Calgary AB concerning a 27-year-old autistic woman who lived with her family and had been approved for death by euthanasia. Her father challenged the approval to kill his daughter and claimed that, based on the law, she does not qualify to be killed by euthanasia.

CBC News reported on March 12, 2024 on the Calgary court case that the father stated that his daughter did not have a medical condition that qualified, under the law, and yet his daughter had already been approved for death by lethal poison.

CBC News reporter, Meghan Grant reported on March 25, 2024 that Justice Feasby ruled that the 27-year-old daughter can die by euthanasia despite her father's concerns. Justice Feasby withdrew the temporary injunction that prevented the woman from dying by euthanasia but maintained a 30 day stay of the injunction, which gave the father time to appeal the decision.

On April 2, 2024, Kevin Martin reported for the Calgary Herald that the father of the 27-year-old autistic woman appealed the decision to the Alberta Court of Appeal.

On April 8, Justice Anne Kirker ordered a stay on the injunction to prevent the death of the 27-year-old autistic woman until after the appeal was heard. The date of the appeal is not known but will likely be heard in October.

The EPC sought and received intervention standing in the case, but the appeal was never heard.

The EPC has been contacted by many family members who are concerned about the euthanasia approval or death of a loved one. Currently there is no legal precedent in Canada t0 enable families members to challenge a euthanasia death approval.

It is only just to enable close family members to challenge a approvals for euthanasia based on a clear understanding of that person's physical and mental health.