Tuesday, May 26, 2026

Euthanasia Prevention Coalition needs your support.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

The Euthanasia Prevention Coalition (EPC) exists to build a well-informed, broadly-based network of groups and individuals supporting measures that will create an effective social barrier to euthanasia and assisted suicide.

Canada created the term (MAiD) - medical assistance in dying, to make us feel better about killing, but the reality is that Canada legalized euthanasia in 2016 and expanded the law in 2021 by removing the requirement that a person be terminally ill to be killed.

Canada is currently scheduled to extend euthanasia to people with a mental illness alone in March 2027.

On May 5, 2026, I spoke to the Parliamentary Committee that is further examining the extension of euthanasia to mental illness alone. The position of EPC is to demand that Canada fully review it's euthanasia law rather than further expand the law.

EPC works to educate about the reality of euthanasia, to advocate to politicians and others in leadership roles and to support and assist people and their families to prevent death by euthanasia.

In January EPC released the Life Worth Living film that explains what has happened in Canada while featuring important personal stories related to euthanasia. This is a powerful award winning film. You can watch the trailer or purchase the film at: https://lifeworthlivingfilm.com/

EPC is currently seeking to intervene in a court case concerning euthanasia for mental illness alone. Claire Brosseau and the euthanasia lobby are seeking an emergency court decision that would approve Brosseau for death by euthanasia based on mental illness alone. In essence, the euthanasia lobby want the court to legislate from the bench by approving death for Brosseau as the Canadian government continues to debate this issue.

EPC also supports Bill C-218 which is a private members bill that will prevent euthanasia for mental illness alone in Canada. The Euthanasia Prevention Coalition urges Canadians to sign our petition in support of Bill C-218. (Petition Link).

For more information you can read our newsletters (newsletters link) or you can read more of our blog articles (EPC Blog Link). The EPC blog has more than 6300 articles and has had more than 16 million pageviews.

EPC has many more activities. We need your support to continue our work. Donations can be made at: (credit card online Link) or (Paypal donation Link) or send an E-transfer to info@epcc.ca or call EPC at: 1-877-439-3348.

Show the powerful film in your community: Life Worth Living

Alex Schadenberg
Executive Director, 
Euthanasia Prevention Coalition

Purchase or rent the
 Life Worth Living film at: https://lifeworthlivingfilm.com

Show the powerful Life Worth Living film in your community.

Below is the trailer for the Life Worth Living film:

Reviews we received of the film:
I just watched Life Worth Living and I have to say I'm so incredibly impressed. I can't contain my enthusiasm for this film. It's one of the best film projects on the subject of medical killing ever. I'd expect awards to be forthcoming for best documentary film. Lester.
Another review:
I have purchased the film "Life Worth Living" a couple of weeks ago and have watched it. I feel that it's a film that everyone should watch because it shows what is happening in the system of "health" care in Canada and it opens our eyes to the reality of how far our government and the medical system has gone in the direction of killing people instead of healing people.

I would like to ask permission to show this film for our parish community
. Eva
The Euthanasia Prevention Coalition granted Eva permission to have the film shown in her community. Please arrange screenings of the film.

Life Worth Living features:
  • Alicia Duncan, whose mother died by euthanasia with conditions based on mental health, 
  • Kelsi Sheren, a Canadian military veteran who came back from combat with PTSD and other disabilities. Kelsi is a social media influencer and a life coach.
  • Roger Foley, a Canadian man living with a significant disability who has been pressured by hospital staff to request euthanasia.
  • Dr David D'Souza, an Ontario pain specialist.
  • Dr Catherine Ferrier, a Quebec Gerontologist and a leader of Physicians' Alliance against Euthanasia, 
  • Dr Will Johnston, a Vancouver family physician and leader of Euthanasia Resistance BC
  • Kathy Matusiak Costa, Executive Director of Compassionate Community Care,
  • Alex Schadenberg, (myself), author, keynote speaker, International leader opposing euthanasia and assisted suicide.
The Euthanasia Prevention Coalition needs your help.
  1. Purchase the Life Worth Living Film (Life Worth Living film Link)
  2. Arrange to have Life Worth Living shown in your community. Contact us at: info@epcc.ca
  3. You may want a speaker at the event to lead a discussion. Contact us at: info@epcc.ca

Monday, May 25, 2026

Bioethicists: ‘Terminally Sedate’ People Committing Suicide by Self-Starvation

This article was published by National Review online on May 25, 2026.

Wesley Smith
By Wesley J Smith

In a newly released paper in the prestigious journal Bioethics, three prominent bioethicists argue that when someone decides to commit suicide via self-starvation and dehydration — known in euthanasia movement parlance as “voluntary stop eating and drinking” (VSED) — doctors should be allowed to “terminally sedate” the person trying to die when necessary to prevent intractable suffering.

Patients who commit VSED are often not terminally ill. In fact, euthanasia organizations promote self-starvation to the elderly who are not dying and as a means of becoming eligible for assisted suicide where it is legal by making oneself “terminal” via lack of sustenance.

VSED must be distinguished from the common circumstance when actively dying people stop eating. That’s a natural process and often peaceful because the body cannot assimilate food as organs shut down. VSED, in contrast, deprives the body of sustenance it needs to remain alive toward the end of causing death, i.e., it is a suicide method.

Without palliation, many people attempting VSED would abandon the attempt. The bioethicists know this and claim that once the decision to commit suicide is made, doctors are duty-bound to medically ameliorate the suffering that inevitably results:

If a patient is adamant in their refusal of food and water, the same physician must respect the competent refusal by not force‐feeding the patient and should offer standard palliative care, as they would for any other dying patient. Medical support for patients undertaking VSED should be adequate and proportionate to their symptoms, as per any other form of palliative care. This is arguably not assisted suicide.

No, it is precisely that. First, but for the self-starvation, many people who undertake VSED would not be dying. Second, palliation permits the patient to complete the suicide that would otherwise be abandoned. Hence, the palliating doctor is facilitating the patient in becoming dead, i.e., it is a form of suicide assistance.

The authors acknowledge that if a doctor’s assurance of palliation factors into the decision to undertake VSED, that could be deemed assisted suicide:

We acknowledge that there may be some cases in which combining these two practices could amount to assistance in suicide. Jox et al. identify two key factors which, if present, arguably classify VSED cases as assisted suicide: (a) the promise of medical assistance is instrumental to the individual’s decision to pursue VSED, and (b) the physician shares, at least in part, in the individual’s decision to pursue VSED (amounting to some level of encouragement).

The authors next argue that VSED patients should be allowed to be rendered permanently unconsciousness if experiencing “refractory delirium”:

We propose the following criteria for VSED with TS in the setting of refractory delirium:
1. The patient is experiencing unbearable suffering.
2. The patient has lost decision‐making capacity.
3. The patient has previously stopped all fluids.
4. The patient has previously indicated that they would not wish for fluid to recommence if delirious.
5. Other measures to address confusion/distress have been attempted (or refused in advance), such as antipsychotics.

Ah, the old “strict guidelines protect against abuse” scenario.

Let’s discuss this in the real world. Strict restrictions rarely stay strict. For example, needle “exchange” to prevent the spread of HIV eventually slouched into outright needle give away, no used syringes required.

The same kind of slippage would happen if sedating people committing VSED were allowed. Eventually, such drugging would become a standard technique, its availability amplified by assisted suicide advocates.

The authors’ answer to this objection? Let doctors predetermine whether to facilitate the suicide with sedation:

We believe that this harm can be reasonably mitigated through a thorough pre‐assessment of individuals requesting VSED. Prior to initiating physician involvement in the VSED process, physicians should seek to confirm that the individual (a) has decision‐making capacity, and (b) expresses a genuine intention to end their life. This pre‐assessment should also seek to confirm that the individual is fully informed, their decision is voluntary, their decision is consistent with their known values, and that the individual is free from mental illness compromising their decision.

Wait: The authors wrote earlier that when “the promise of medical assistance is instrumental to the individual’s decision to pursue VSED, and “the physician shares, at least in part, in the individual’s decision to pursue VSED (amounting to some level of encouragement),” that it would amount to assisted suicide. Pre-assessment would fit those very criteria, no?

So, we see the slippery slope slip-sliding away in the very article calling for allowing sedation under strict guidelines to prevent abuse. If this proposal is implemented, the next step will be to quit beating around the bush and get on with the lethal jabs.

Why write about this, Wesley? Articles in professional journals are a means of constructing future public policy and people need to be warned about what is being planned before it is imposed from on high. Or to put it another way, these issues are too important to be left to the bioethicists.

Join Roger Foley & Alex Schadenberg (May 28) as they discuss Canadian euthanasia court decisions

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

Roger Foley
Join Alex Schadenberg and Roger Foley as we discuss the Canadian euthanasia court decisions on Thursday May 28 at 2 pm (ET).

You will need to register ahead. Register online. (Zoom Registration Link).

Roger lives with a rare, progressive neurological disease called Spinocerebellar Ataxia Type 14 (SCA14) along with other severe disabilities.

Alex Schadenberg
While working on a challenge to Canada's euthanasia law, a few years ago, Roger studied the background to the Carter case, that legalized euthanasia and the Truchon case, that led to removing the requirement that a person needs to be terminally ill to be killed by euthanasia in Canada.

Participate in the one hour zoom event.

Register online. (Zoom Registration Link).

Register: Compassionate Community Care Patient Advocacy Training program on May 27.

Register for the free online Patient Advocacy Training Program to effectively advocate for family, friends or people in your community who need help with medical care decisions.

Kathy Matusiak Costa
The Patient Advocacy Training Program zoom event will be: 

Wednesday May 27 from 7 to 9 pm (Eastern Time)

Register online (Zoom Registration Link).

Gain the confidence and skills to be an advocate for family, friends and others. Patient Advocates help others receive the care and services that they need.

The free online training will be done by With Kathy Matusiak Costa, Executive Director of Compassionate Community Care, and Alex Schadenberg, Executive Director of the Euthanasia Prevention Coalition.

Register online now:
(Zoom Registration Link).

The Advocacy Training Program is ideal for people who have already done the Compassionate Community Care Visitor Training program, but it is incredibly helpful for people who are already advocating for a family member or a friend

Compassionate Community Care: 
383 Horton St. E, London ON N6B 1L6
Office tel. 519-439-6445 
info@beingwith.org • www.beingwith.org

CCC Helpline: 1-855-675-8749
 
Charitable registration # 824667869RR0001

“The Final Rule, Death And Disability Exclusion: There Is Nothing New Under The Sun”

Meghan Schrader
By Meghan Schrader

Meghan is a disability instructor and a member of the EPC-USA board.

As I’ve said, the Final Rule, a 2024 update to Section 504 of the Rehabilitation Act, especially Sections 84.56(a) and (b), contains some of the best regulations that the euthanasia prevention movement has had at its disposal in decades. Along with new opportunities for everything from home care to internet access, the Final Rule’s regulations elucidate what medical providers must do to make things like x-rays, mammograms, surgery suites, clinics, hospitals and other medical services accessible to disabled patients.

And in a substantial boost to euthanasia prevention, the Final Rule contains prohibitions on futile care laws, infanticide, and doctors “denying or limiting medical treatment based on the provider's belief that the life of a person with a disability has a lesser value than a person without a disability, or that life with a disability is not worth living.”

Yet, in the time since my last blog post about the Final Rule, there have been additional indications that these protections are at risk. As with the Final Rule’s protections for general internet access and better grievance system for disabled people struggling to access home care, the requirement that medical providers make their websites and apps accessible to disabled people has been delayed by the US Department of Health And Human Services.

The government has also indicated that it intends to “reconsider the substantive requirements” of the 2024 Final Rule more broadly. This suggests a risk that all of the Final Rule’s new healthcare accessibility requirements will be rescinded, just as HHS rescinded the Final Rule’s requirement that nursing homes maintain enough staff to prevent residents from experiencing bedsores and malnourishment.

This lackadaisical approach to healthcare accessibility is an absurd blow to euthanasia prevention.

HHS Secretary Robert F. Kennedy has said that Canada’s euthanasia program is “abhorrent.” That’s great, but the government he serves seems happy to dismantle bulwarks against euthanasia.

This is not a partisan statement. Leaders from across the political spectrum make budget cuts and policy decisions that harm people with disabilities. I would write the same things about current disability policies regardless of who controlled the government.

Meanwhile, seven states continue to press ahead with the Texas vs. Kennedy lawsuit, which seeks to repeal the Final Rule, especially its community integration mandate. This mandate is intended to prevent the unnecessary institutionalization of persons with disabilities. It does not require states to close institutions, but it does require them to institute new supports for disabled people at risk of being institutionalized. The plaintiffs are hoping to have a federal judge grant their petition without a full trial.

Texas, Florida, Alaska, Kansas, Louisiana, Missouri and Montana,
the states that remain involved in the Texas vs. Kennedy lawsuit, base some of their argument on “states rights.” The states’ attorney generals contend that the Final Rule’s integration mandate encroaches on their “budgetary and policymaking discretion.” They decry the Final Rule's “mandate for states to redesign their Medicaid programs.”

This is an argument for convenience. Texas and Florida, for instance, have some of the highest numbers of institutions in the US; those two states would have to do a lot of work to implement the community integration mandate. Even if there are some people who require institutional care, these states lock disabled people in institutions who don’t need to be there so that the staff can keep their jobs. And the attorney generals in those states wish to export their states’ dysfunction to disabled people across the country, because in their opinion, the best policies serve what’s best for their states, not disabled Americans.

This is what moral theologian Charlie Camosy and Pope Francis call “throwaway culture.”

Euthanasia opponents come from all religions and no religion at all. But I am now going to draw on passages from the Bible because I know that a lot of euthanasia opponents view it as the guidebook for their lives.

In Ecclesiastes 3:16, Solomon writes: “And I saw something else under the sun: In the place of judgment—wickedness was there. in the place of justice—wickedness was there.

Ecclesiastes 3:16 is a statement about the reality of human injustice. It observes that corruption and wickedness frequently occur in places meant for fairness and righteousness.

That is what is happening when leaders say they oppose euthanasia while dismantling social structures that prevent euthanasia.

Before “MAID” supporters start congratulating themselves on how much more sensitive they think they are to injustice, allow me to direct them to my previous blog post “Many MAiD Proponents Want Credit For Fixing Problems They Ignored For Decades.” Often “MAiD” proponents shout that their cause is a “social justice issue,” yet they have a history of ignoring disability justice.

That’s why they’ve helped create a world where disabled people are offered “MAiD” instead of support.

As I ponder the actions of policymakers who view disabled people as acceptable collateral damage, I find myself reflecting on Ecclesiastes 1:9-“What has been will be again, what has been done will be done will be done again, there is nothing new under the sun.”

This pattern of regressive disability policy decisions is not new; disabled people have been experiencing the same ignominy for generations.

Of course there is a possibility that the Final Rule will not be repealed. Perhaps damage to the USA’s disability inclusion infrastructure can be prevented or repaired. I hope euthanasia opponents will work toward these efforts.

I urge readers to resist cruel policies that consign disabled people to what disability studies scholar Paul Longmore called a “social death.” Instead of allowing disabled people to be abused and ignored, society should base its disability policies on Isaiah 61:1-“He has chosen me and sent me to proclaim good news to the poor, to heal the brokenhearted, to proclaim release to captives and freedom to those in prison.”

Author Note:

It may still be possible to save the healthcare non discrimination regulations, and other parts of the Final Rule.

For information about how to contact your attorney general to ask them to drop out of the Texas vs. Kennedy lawsuit, see this link.

To write to the US Department of Justice, use this link

To write to the Department of Health and Hunan Services, use this link.

For a quick explanation of what Section 504 of the Rehabilitation Act is, see this Drunk History video about the history of the law.

For a compelling film about the harms of unnecessary institutionalization, watch the 2014 movie Love Land.

You can find a 2023 video of Pope Francis discussing the inclusion and dignity of people with disabilities at this link.

To read the Euthanasia Prevention Coalition’s statement against the Texas vs. Kennedy lawsuit, see this link.