Tuesday, May 12, 2020

Conceiving the inconceivable: assisted suicide for people with mental illness.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition


Thank you to Dr Mark Komrad for sharing this superb paper by Bernardo Carpiniello published in the Journal of the Italian Society of Psychiatry. Carpiniello works in the Department of Medical Sciences and Public Health-Unit of Psychiatry, University of Cagliari Italy.

Carpiniello's paper - Conceiving the unconceivable: ethical and clinical concerns over assisted suicide for people with mental disorders is a significant paper dealing with the concerns related to euthanasia for psychiatric reasons. 

Carpiniello recognizes that only a few jurisdictions in the world have legalized euthanasia and assisted suicide and in these jurisdictions only a small number of these deaths done to people with mental illness. 

Carpiniello points out that only 34% of Dutch physicians will participate in euthanasia for mental disorders.

Polling data indicates that there is more opposition by Dutch psychiatrists to psychiatric euthanasia with 53% of psychiatrists opposed to euthanasia for mental illness in 1995 and 63% in 2015. He suggests that the drop in support for psychiatric euthanasia is related to moral distress. He states:

Euthanasia or assisted suicide represents a typical example of a situation in which psychiatrists are faced with the impossibility of having to reconcile two moral obligations, a duty of care and respect of patient autonomy. To put it bluntly, for many psychiatrists euthanasia is ethically unacceptable, particularly as the main aim of psychiatry is to limit patients’ suffering.
Carpiniello then points out the position of the American Psychiatric Association.
“the American Psychiatric Association, in concert with the American Medical Association’s position on Medical Euthanasia, holds that a psychiatrist should not prescribe or administer any intervention to a non-terminally ill person for the purpose of causing death”
Carpiniello expresses his concern for the growth of euthanasia in countries where it is legal.
Euthanasia has been reported as a typical example of the “slippery slope, down which we have rolled to now allow something that was impossible to conceive as ever being acceptable”
Based on the increase in the number of euthanasia deaths and the expansion of acceptable reasons for euthanasia, I agree that incremental extensions will occur, if legalized.


Carpiniello tackles the question of suicide prevention, a primary public health concern. He quotes from the WHO Director-General, Tedros Adhanom Ghebreyesus stated:
“despite progress, one person still dies every 40 seconds from suicide. Every death is a tragedy for family, friends and colleagues. Yet suicides are preventable. We call on all countries to incorporate proven suicide prevention strategies into national health and education programmes in a sustainable way”
Carpiniello indicates that suicide prevention and suicide assistance are irreconcilable.
Indeed, an emphasis on suicide prevention from a public health perspective seems to be somewhat hard to reconcile ...for those countries simultaneously equipped with social and health policies established for the specific purpose of preventing suicide. Considering the specific role of psychiatry in preventing suicide, put in very simple terms the question is: what is the point of psychiatrists trying in every way possible to prevent suicide if the person concerned is entitled by law to seek assistance to commit this action?
Carpiniello examines the clinical concerns related to psychiatrists approving euthanasia. He points out:
“assessments of competency, sustained wish to die prematurely, depressive disorder, demoralization and ‘unbearable suffering’ in the terminally ill are clinically uncertain and difficult tasks ... As yet psychiatry does not have the expertise to ‘select’ those whose wish for hastened death is rational, humane and ‘healthy’
He explains that there are no objective measures to determine if someone has lasting or unbearable suffering.

Further to that Carpiniello finds that it is impossible to determine if treatment is futile for the patient. He states:

How can we confirm that a single case should definitely be considered untreatable if “there are no universal standards defining incurability in most cases of mental illness” and “there is no reliable mechanism to define incurable disease and determine medical futility for psychiatric care
He points out that there is no definition for the condition known as treatment resistant depression (TRD). He states:
it could prove an arduous task, even for the most experienced psychiatrist, to confirm that the case undergoing evaluation for assisted suicide is an actual TRD, ...Accordingly, it should be kept in mind how approx. 20% of Dutch patients requesting euthanasia had never undergone psychiatric hospitalization, 56% had refused some form of recommended treatment, and how in 27% of cases patients had requested assistance with dying from a physician who had not previously been involved in their treatment.
He continues by quoting from a study indicating that the majority of TRD patients get better.
More recently, 155 TRD patients were evaluated over a 1-7 year (median 36 months) follow-up, revealing how 39.2% of follow-up months were asymptomatic and 21.1% at sub-threshold symptom level, while 15.8% featured a mild, 13.9% moderate, and 10.0% severe depressive episode level, thus demonstrating how the majority of patients with TRD manage to achieve an asymptomatic state.
Further to that, he shows how there is no standard to assess competence or decisional capacity amongst these patients. He quotes from a study that was based on information from the Dutch Regional Review Committees that found:
in their evaluations physicians frequently stated that psychosis or depression did (or did not) affect capacity but provided little explanation to corroborate their opinions. The findings of this study once again raised a series of doubts as to the reliability of evaluation of decisional capacity of patients requesting EAS, at least in the Netherlands.
He then examines the phenomenon of transference and countertransference that exists in a therapeutic relationship with a patient and he states:
Some authors have criticized the assumption according to which a physician will always act in the interests of their patients, mostly because it fails to consider the doctor’s unconscious, and at times conscious, desire for the patient to die and alleviate distress for all concerned, including the physician. ...Doctors who are affected by countertransference or who have psychologically committed themselves to PAS may be prone to accepting patients’ reasons for PAS at face value without thorough exploration”
He then explains how physician/patient relationships can lead to pseudoempathy. He states:
One of the most frequently cited consequences of countertransference is over-identification with the patient, giving rise to a so-called ‘pseudoempathy’, a condition resulting in the physician experiencing the feeling that the patient’s suicidalwish is ‘normal’ and that they would feel the same way.
Carpiniello examines what he calls, the undesiralbe consequences of assisted suicide. He sites several concerns including:
  • “... will psychiatrists conclude from the legalization of assisted death that it is acceptable to give up on treating some patients? If so, how far will the influence of that belief spread?”
  • data from the Netherlands, reports “56% of cases in which social isolation or loneliness was important enough to be mentioned in the report”, arguing that “the latter evokes the concern that physician assisted death served as a substitute for effective psychosocial intervention and support”
  • EAS in psychiatric patients may be detrimental in the advancement of research and implementation of new treatments, given that it “may reinforce poor expectations of the medical community for mental illness treatment and contribute to a relative lack of progress in developing more effective therapeutic strategies” 
  • “What consequences on social representations of mental illnesses, on how to deal with a mental illness and on professional profile if psychiatrists recognize that life with mental illness – even if “only” in individual cases – is not worth living?
Carpiniello concludes that no firm conclusions can be drawn based on data related to euthanasia for psychiatric reasons.

Carpiniello's paper clearly indicates that the negative consequences related to euthanasia for mental disorders suggest that this should not be done.

Friday, May 8, 2020

Dr Mark Komrad: "Psychiatrists prevent suicide, not provide it."

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition



Dr Mark Komrad
There are many great doctors working to prevent euthanasia and assisted suicide, but Psychiatrist and ethicist, Mark Komrad, has excelled in his research, leadership and talking points.

Duke University School of Medicine Alumni Magazine recently featured Dr Komrad's career, accomplishments and his opposition to euthanasia and assisted suicide.

Komrad told Aliza Inbari, from the Alumni Magazine:

“I feel that killing does not belong in the house of medicine, should not be a part of palliative care, and especially not for psychiatric patients. 
Psychiatrists prevent suicide, not provide it.”
Dr Komrad was featured in the Fatal Flaws film where he poignantly stated that:
"if assisted death were done with a gun, then it would be universally seen as wrong."
Inbari explained Komrad's opposition to euthanasia and assisted suicide:
Physician-assisted suicide is legal in some countries in Europe, Canada, and in several U.S. states. In most places, physician-assisted suicide is allowed only in cases of terminal illness, but a few jurisdictions, notably Belgium and The Netherlands, allow patients with mental illness access to the procedure. Komrad is deeply opposed to the practice. 
“I found it profoundly disturbing that in Belgium and the Netherlands, a significant number of psychiatric patients every year are voluntarily euthanized by their own treating psychiatrists,” says Komrad.
Inbari states how Komrad's opposition to euthanasia and assisted suicide has changed his life.
The issue has transformed his career from ethicist to activist, and he has become one of the leading figures in the country expressing ethical concerns about this issue. Komrad has addressed the parliaments of Sweden and Norway, met with policymakers in Brazil, and consulted to the government of Canada, and he lectures at conferences and psychiatry departments around the country.
Thank you Dr Komrad, for your leadership and dedication.

Links to some of the excellent articles by Dr Mark Komrad:

Thursday, May 7, 2020

Stop the extension of euthanasia by Bill C-7 in Canada.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

Please share this article with your friends (Link).

Sign the petition: Reject euthanasia Bill C-7 (Link).

On February 24, the federal government introduced Bill C-7 in response to the Quebec Superior Court decision that struck down the requirement in the law that a person’s "natural death must be reasonably foreseeable" before qualifying for death by lethal injection.
 
What does Bill C-7 do?

1. Bill C-7 removes the requirement in the law that a person’s natural death must be reasonably foreseeable in order to qualify for assisted death. Therefore, people who are not terminally ill can die by euthanasia. The Quebec court decision only required this amendment to the law, but Bill C-7 went further.

2. Bill C-7 permits a doctor or nurse practitioner to lethally inject a person who is incapable of consenting, if that person was previously approved for assisted death. This contravenes the Supreme Court of Canada Carter decision which stated that only competent people could die by euthanasia.

3. Bill C-7 waives the ten-day waiting period when a person is deemed to be “terminally ill.” Thus a person could request death by euthanasia on a "bad day" and die the same day. Studies prove that the “will to live” fluctuates.

4. Bill C-7 creates a two track law. A person who is deemed to be terminally ill would have no waiting period while a person who is not terminally ill will have a 90 day waiting period before being killed by lethal injection.

5. Bill C-7 falsely claims to prevent euthanasia for people with mental illness. The euthanasia law permits MAiD for people who are physically or psychologically suffering that is intolerable to the person and that cannot be relieved in a way that the person considers acceptable.” However, mental illness, which is not defined in the law, is considered a form of psychological suffering.

Why should I be concerned?

Euthanasia (MAiD) was legalized in June 2016. From that date until December 31, 2019, 
there have been more than 13,500 MAiD deaths in Canada, with more than 5400 in 2019 alone.

Bill C-7 expands the law to permit anyone who considers their physical or psychological suffering to be intolerable to qualify for death by lethal injection, even if effective medical treatments for their condition exists. Bill C-7 allows medical homicide for people who need treatment and care. (
Link to Bill C-7)

Sign the petition: Reject euthanasia Bill C-7 (Link).

Please contact your member of parliament and state your opposition to Bill C-7 and any expansion to the already dangerous euthanasia regime in Canada. 


List of Members of Parliament: https://www.ourcommons.ca/Members/en/search

Assisted suicide lobby promotes no treatment during Covid-19 crisis.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition



The Spectator published an excellent article, on May 6, by Michael Wee, the education and research officer at the Anscombe Bioethics Centre. The article concerns the push by the assisted suicide lobby for people, with certain medical conditions, to agree to refuse all medical treatment. Wee writes:
... alarm bells should be ringing that an organisation called ‘Compassion in Dying’ has been offering advice on how to make advance decisions. (The clue’s in the name: it was founded by its more well-known sister organisation, Dignity in Dying, which campaigns for the legalisation of assisted suicide.)

Back in 2014, concerns were raised by disability campaigners when Compassion in Dying received £1 million in lottery funding for an outreach project on advance decisions. Compassion in Dying later reported that its approach would ‘save money in the long-term’ by ensuring people did not get unwanted treatment.

More recently, the organisation has rolled out a special coronavirus page on refusing treatment, with a format almost identical to the gov.uk information pages on driving licences or tax returns. This seems highly unusual for a registered charity, and potentially misleading.
The danger with this approach is that it is misleading and during the Covid-19 crisis it results in the denial of life-saving treatment, based on discriminatory assumptions, when the treatment is beneficial. Wee states:
Follow the coronavirus page and it leads you to its bespoke advance decision pack, where the template form directs a person to consider refusing all life-sustaining treatment in the event of whichever condition one chooses to include. First on the list is 'any type of dementia'.

The message is clear: people are asked to judge whether life with a certain condition or disability is worth living. Coronavirus, Parkinson’s, or stroke – the question is the same, regardless of one’s chances of survival. This cannot be less egregious than the actions of those two unfortunate GP surgeries. It is almost assisted suicide by the backdoor.
The philosophy of the assisted suicide lobby negatively affects people with disabilities and people with other vulnerable conditions. Wee explains:
Paralympic gold medallist Baroness Grey-Thompson once wrote that legalising assisted suicide would ‘exacerbate the assumption that because there may [be] some things I cannot do, everything must be negative’. Such an attitude can easily go on to influence vulnerable people.

Promoting blanket refusals of treatment has the same, pernicious effect of promoting a blanket dismissal of life with disability. And no one should be using the coronavirus crisis to encourage such thinking.
Purchase the Life-Protecting Power of Attorney for Personal Care from Euthanasia Prevention Coalition to protect your life to assure that you will receive beneficial treatment or care, giving you the power to decide. (Link).

People sign a "no treatment" advanced decisions document out of fear of lingering on excessive life-saving or preserving treatments. A blanket no treatment directive results in a greater concern that you will be denied beneficial treatment and basic care that is not excessive or burdensome. Watch out what you sign.


Wednesday, May 6, 2020

Hospice New Zealand launches court case concerning euthanasia conscience rights.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition



Hospice New Zealand has applied for an urgent court injunction concerning their right to conscientiously object to doing euthanasia. 

The New Zealand parliament passed a euthanasia bill in November 2019 by a vote of 69 to 51. In order to get the bill passed in parliament the government agreed to a referendum on the bill that will happen on September 19, 2020, in conjunction with the next election.

Hospice New Zealand asked for the following: 

  • Whether an organisation such as a hospice can conscientiously object to Assisted Dying and operate a "euthanasia-free" service.
  • Whether a district health board or other funding agency can decline to fund or contract with an organisation if it does not agree to provide assisted dying services.
  • Whether the Act's mandatory obligations on a health practitioner override the ethical, clinical or professional judgments of that practitioner and their obligations under the Code of Health and Disability Consumers' Rights. 
  • Whether a health practitioner may exercise a right of conscientious objection on the basis that they hold as a core value that they must not act in a way that is contrary to their ethical, clinical or professional judgment and obligations.
Hospice New Zealand has likely launched the court case based on concerns with developments in Canada. In February 2020, the Delta Hospice Society was informed that they will lose their funding because they refuse to do euthanasia. even thought the Canadian Hospice Palliative Care Association supports the position of the Delta Hospice Society.

According to Russell, the Attorney General requested that other healthcare organizations be allowed to request intervenor status. Hospice New Zealand agreed to 8 intervenors to prevent delay of the proceedings.

More than 15,000 Canadians have died by euthanasia (MAiD) .

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition


I conservatively estimate that there has now been more than 15,000 (MAiD) euthanasia deaths in Canada since it was legalized.


On January 30, 2020 I published an article stating that, in Canada, there had been more than 5000 MAiD assisted deaths in 2019 and at least 13,000 assisted deaths since it was legalized. 

That article was written to correct the media who were reporting that there had been 6700 euthanasia deaths in Canada since legalization.

Petition: Reject euthanasia Bill C-7 (Link).


On February 24, at the press conference announcing Bill C-7, the bill to expand euthanasia, the federal government estimated that there had been more than 13,000 assisted deaths, since legalization, with 5444 in 2019 and 4438 in 2018.

The Third Interim report on MAiD stated that there were 3714 reported assisted deaths up to December 31, 2017. Since the government estimated that there were 4438 in 2018 and 5444 in 2019, therefore I can estimate that 13,596 Canadians died by MAiD up to December 31, 2019.


The data indicates that the number of assisted deaths is continuing to increase but based on 2019 data I can state that there has been at least 1814 (more likely 2000) assisted deaths in 2020. Therefore as of April 30, 2020, there has been at least 15,410 euthanasia deaths.

This data does not account for the under-reporting that was uncovered in the Quebec euthanasia report.

The federal government is slow in releasing official assisted death statistics but we do have accurate 2019 data from Ontario, Nova Scotia, and Alberta.

According to the data from the Ontario Office of the Chief Coroner there were 1789 reported assisted deaths in 2019, 1499 in 2018, 841 in 2017 representing nearly a 20% increase in Ontario assisted deaths in 2019.

The new Ontario assisted death data indicates that there were 570 reported assisted deaths in the first three months of 2020 with 199 in March alone. The euthanasia rate is sadly increasing, even during the Covid-19 crisis.

Petition: Reject euthanasia Bill C-7 (Link).

The Canadian government must reject Bill C-7 and begin the promised 5-year review of the euthanasia law with an open view to what is actually happening rather than continuing to expand euthanasia, making Canada the most permissive euthanasia regime in the world.

Do you have a personal euthanasia story? Sharing your story may help us prevent other euthanasia deaths. Contact the Euthanasia Prevention Coalition at: 1-877-439-3348 or info@epcc.ca.


Tuesday, May 5, 2020

Euthanasia and Organ Donation. Questioning the "dead donor" rule.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

I have written and published several articles on the issue of euthanasia and organ donation. Euthanasia is being promoted as a great source of organs for donation.

A problem with the seduction of assisted death coupled with organ donation is that it turns killing into a "social good" and it creates pressure to remove or ignore the "dead donor" rule. Euthanasia by organ donation provides healthier organs than organ donation after euthanasia.

A (May 2020) article by Claudia Wallis published in Scientific America outlines how euthanasia coupled with organ donation turns killing into a "social good."

Wallis focuses on the euthanasia death of Fred Gillis. Wallis writes:
Gillis had not been a fan of the euthanasia law, but when he learned he could combine MAID with a plan to donate organs, “he was ecstatic,”
Gillis's widow, Lana Gregoire says:
“His attitude was, ‘ALS, you can't take this away. We're going to give life to other people.’”
Notice how Wallis emphasizes how Gillis had not been a fan of euthanasia but when coupled with organ donation he was ecstatic. This is a typical propaganda tool.

Wallis then writes about how the Netherlands has been allowing euthanasia coupled with organ donation for several years but 
in the United States where several states have legalized assisted suicide, supposedly, assisted suicide has not been coupled with organ donation.

The article ends by suggesting that imminent death donation could replace the "dead donor" rule. Wallis writes:
Fred Gillis was able to donate two kidneys, his lungs and his liver when he died in April 2018. “He knew he was giving life, and that's all that mattered,” Gregoire says. She and their three kids were by his side and toasted him that evening—at a hockey bar. “We knew he would like that.”
I guess the message is that we should celebrate killing Fred Gillis by lethal injection because his death provided organs for several people.

Once again, killing begets more killing. There is no "social good" in killing one person even to provide healthy organs for another person. This thinking will lead to euthanasia by organ donation which has no limits to its ethical and murderous outcome.

Monday, May 4, 2020

Euthanasia lobby is using Covid-19 crisis to pressure Canadian governments to force Catholic hospitals to do euthanasia.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition


A lobby document by the Canadian Association of MAiD Assessors and Providers (CAMAP) uses the Covid-19 crisis to force faith based healthcare institutions to provide euthanasia.

According to CAMAP, hospitals are refusing to transfer patients during the Covid-19 crisis. Concerning MAiD at faith based health care facilities, the document states:

  • Many faith-based facilities prohibit the provision of MAiD.
  • The transfer of patients from some or all long-term care (LTC) facilities to acute care hospitals has been prohibited in some jurisdictions due to the risk of spreading COVID-19 infection. CAMAP recognizes that this is an established means of preventing the spread of disease. 
  • A significant number of LTC facilities and many acute care hospitals are faith based and prohibit MAiD. Patients resident in these facilities have previously been transferred to other institutions that do not prohibit MAiD. When the institutions to which these faith-based facilities previously transferred patients prohibit transfer for reasons of public health these faith-based institutions should now allow MAiD provisions on-site. CAMAP believes that if necessary provincial governments should issue directives to all faith-based institutions requiring them to allow MAiD when the transfer of patients has been prohibited for reasons of public health.
CAMAP claims to only be pressuring governments to force faith based institutions to kill their patients during the Covid-19 crisis, but clearly, once the killing begins it will continue.

This is not the first time that the euthanasia lobby has pressured Canadian governments to force faith based healthcare institutions to provide euthanasia.

Last year, the euthanasia lobby pressured the Nova Scotia government to order St Martha's Hospital, which is the only hospital in Antigonish NS to provide euthanasia. The Nova Scotia government succumbed to the pressure and ordered St Martha's hospital, to provide euthanasia. In response, the Antigonish Health and Wellness Centre, which is not owned by St Martha's hospital, agreed to do euthanasia (death by lethal injection).

I stated that the euthanasia lobby failed to accomplish their goal, but they will continue to pressure faith based healthcare institutions to provide euthanasia on their premises. Faith based medical institutions must continue to say no.

The CAMAP lobby document also pressures Provincial governments to approve euthanasia assessments and approvals by telehealth/telemedicine. The document states:

All provinces should follow the example of British Columbia and some other 1 provinces and alter the requirements for the assessment of MAiD so that:
  • both assessments may be provided using telemedicine;  
  • if there is a provincial requirement to have a professional witness during a telemedicine assessment, this should be removed;
The American assisted suicide lobby claims that the recent changes to telehealth provisions in the US permit assisted suicide assessments and approvals by telehealth.

Approving euthanasia or assisted suicide by telehealth/telemedicine means that a person with difficult health issues who feels like a burden on others, or is experiencing depression or existential distress, could be assessed, approved and prescribed a lethal drug cocktail for assisted suicide by telehealth without being examined by a physician.

Belgian Catholic hospitals that provide euthanasia will cease being Catholic.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition



In April, 2017; 15 Belgian psychiatric hospitals that are operated by the Belgian Brothers of Charity, announced that they would allow euthanasia in their institutions.

Soon after, Br Rene Stockman, the superior general of the Brothers of Charity, said he was devastated by the news and asked the Vatican to intervene in this case.

According to Zenit news, in August 2017, the Vatican sent a letter to the Belgian Brothers of Charity condemning euthanasia and ordered them to stop euthanasia in their psychiatric institutions.

The Congregation for the Doctrine of the Faith (CDF) has ordered the Belgian Brothers of Charity to cease identifying the psychiatric hospitals as Catholic institutions now that they permit euthanasia.

According to CNA news the letter from the CDF from March 30, 2020 stated:

"with deep sadness" the "psychiatric hospitals managed by the Provincialate of the Brothers of Charity association in Belgium will no longer be able to consider themselves Catholic institutions."
CNA news also reported that Brother René Stockman the superior general of the Brothers of Charity, said that "with a heavy heart" the religious congregation "must let go of its psychiatric centers in Belgium."

Friday, May 1, 2020

Dutch Court decision on 'coffee euthanasia' opens the door to dubious practices

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

The Netherlands Supreme Court recently approved euthanasia for incompetent people with dementia who had made a previous request for euthanasia.

The case concerned the euthanasia death of a woman with dementia, who had stated in her power of attorney document that she wanted euthanasia but when the doctor came to inject her she resisted. The doctor attempted to sedate the woman by putting the drugs in her coffee but she continued to resist so the doctor had the family hold her down while the doctor lethally injected her.

In January 2017, a Netherlands Regional Euthanasia Review Committee decided that the doctor had contravened the rule of law but that she had done it in "good faith."

According to Reuters, the Supreme Court found that:

The Dutch Supreme Court on Tuesday ruled that doctors could legally carry out euthanasia on people with advanced dementia who had earlier put their wishes in writing even if they could no longer confirm them because of their illness. 
The ruling is a landmark in Dutch euthanasia legislation which up to now had required patients to confirm euthanasia requests. This had not been considered possible for mentally incapacitated patients like advanced dementia sufferers. 
“A doctor can carry out an (earlier) written request for euthanasia from people with advanced dementia,”
Theo Boer
Professor Theo Boer, a former member of a Netherlands Regional Euthanasia Review Committee (2005 - 14), wrote about his concerns about the Supreme Court decision that were published by Trouw in the Netherlands (google translated).

Boer describes the case in Trouw:

The Supreme Court recently ruled on coffee euthanasia. A 74-year-old patient with dementia had stated in a living will that she wanted euthanasia if she ended up in a nursing home. When that indeed happened and she became incapacitated, she gave varying signals: most of the time she didn't want to live, but sometimes she was having a good time. Although the doctor had put something calming in her coffee, the woman resisted during the euthanasia. The Supreme Court ruled that the doctor had acted correctly by taking the patient's advance directive as a compass.
Boer expresses his concern that the number of euthanasia deaths for people with advanced dementia will increase and he questions how these decisions will be made based on the fact that these people are incompetent. He then expresses his concern for what he calls, "dubious euthanasia." He writes:
This also increases the risk of dubious euthanasia. Because people with advanced dementia are by definition not competent (many are even aphrodisiac), the practical request for euthanasia comes from the family. The doctor (nursing home doctor or doctor of the Expertise Center for Euthanasia) may be independent, but he will rely heavily on their judgment when weighing the agony of suffering. After all, the doctor usually did not know the patient before. That opens the door to framing. Despite good intentions, family value judgments ("I would never want to be demented," "What kind of life is that?") Take on a strong role. It cannot be excluded that financial and emotional considerations are a motivating force.
Boer than expresses that the Dutch Supreme Court decision proves that there is not a "border" to euthanasia even as other countries, when debating euthanasia, social distance themselves from the Dutch euthanasia program.

Boer concludes by pointing out that this decision will likely lead to a new opportunities to expand euthanasia. Based on "legal equality and compassion" why would euthanasia be limited to people with dementia who previously requested euthanasia when people who did not request euthanasia also suffer?

The only bright line is rejecting euthanasia. Once it is legal it is unfair or it lacks "compassion" to deny it to others, who are also "suffering."