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Paul Russell |
In November last year I attended a debate in Brussells between my Canadian colleague, Alex Schadenberg and two leading Belgian pro-euthanasia academics.
As I reported at the time, the comments made by Professor Etienne Vermeersch in not only defending the Belgian laws but also in arguing that there was ‘not enough euthanasia’ in his country left many of us speechless. Vermeersch was very clear: his aim to eliminate all suffering is a program of eliminating all sufferers. His observation that ‘not enough euthanasia’ deaths were occurring followed by a pointed attack on an audience member where Vermeersch said, ‘Wait until you are paralyzed’ said it all.
No-one wants to suffer and no-one wishes suffering upon another. This point, at least, we can say that we share with Vermeersch. But once we make the elimination of suffering the criteria for killing people were spinning out of control in a vortex that has only one logical conclusion: totally unfettered and unregulated euthanasia – with or without request.
We should be wary of accepting the opinion of one academic to draw such a calamitous conclusion. But Vermeersch’s words are also supported by what has occurred and what continues to occur in his country.
One recent example of what we could call ‘euthanasia anarchy’ should send shivers down the spines of any thoughtful observer. An official recent statement from the Belgian Society of Intensive Care Medicine boldly asserted that doctors need to be able to give lethal injections to shorten lives which are no longer worth living, even if the patients have not given their consent.
The Society has decided (decreed may be a better word) that it is acceptable medical practice to euthanase patients in critical care who do not appear to have long to live — even if they are not suffering, even if they are not elderly, even if their relatives have not requested it, even if they have not requested it and even if it is not legal.
The Society spells out its policy very carefully. It is not about grey areas like withdrawing burdensome or futile treatment or balancing pain relief against shortening a patient’s life. It clearly states that “shortening the dying process by administering sedatives beyond what is needed for patient comfort can be not only acceptable but in many cases desirable”.
“Shortening the dying process” is a euphemism for administering a lethal injection.
Most dying patients in intensive care have not made advance directives and “are usually not in a position to request euthanasia”.
Therefore, “difficulty can arise when the purpose of the drugs used for comfort and pain relief in end-of-life management is misconstrued as deliberate use to speed the dying process.” The Society’s solution to this difficulty is to allow its members to kill the patients.
Note: Belgian law does not support such behaviour, but it is likely, in a country that recently supported euthanasia for children, that this is being received by the Belgian populous with little more than a passing thought.
And for those who might be tempted to find solace in the thought that euthanasia laws might somehow protect vulnerable people, think again: This behaviour shows up the recent intense parliamentary debate on child euthanasia in Belgium as the sham that it really always was.
Whilst the law makers deliberated over euthanasia for children, including so-called safeguards, the medicos themselves have said, in very clear terms, that the law–regardless of what it does and does not allow–is redundant; that they and they alone will decide who lives and who dies. The statement is, by the way, inclusive of euthanasia for children in the same terms.
This kind of thinking, that the doctors are the prime (if not sole) moral agents and ethical guides in determining who should die by euthanasia, is quite common. We first saw a public expression of this kind of development in 2004/5 in The Netherlands with the advent of the Groningen Protocol which allows for the euthanasia of disabled neonates.
This remains, as it was then, outside the parameters of the Dutch law. As a postscript, the Dutch Medical Association said in 2013 that ‘parental suffering’ was a sufficient reason for infant euthanasia, even in circumstances where the child might not actually be suffering.