Thursday, August 8, 2013

British Columbia court to hear spoon feeding case.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

An article in the Vancouver Sun reported on the family of Margaret Bentley (82) that have launched a lawsuit against Fraser Health and the BC government concerning the fact that Bentley is being spoon fed at the Maplewood Care Facility in Abbotsford BC against the wishes of the family and allegedly against the previously stated wishes of Bentley.


This court case will determine: whether or not feeding someone with a spoon is providing a "basic necessary of life" or whether it constitutes medical treatment that must be withheld upon request or it becomes an assault and battery?

The Euthanasia Prevention Coalition recognizes that all Canadians have the right to have treatment withdrawn or withheld, but food and fluids provided by normal means, such as a spoon, constitutes basic care and not medical treatment.

This case will also determine whether or not someone, who signed a document years earlier, will have the right to change their mindSchadenberg stated: 
Alex Schadenberg
If Bentley, who willingly opens her mouth and swallows is denied food and fluids, that this is a denial of basic care. The article states that Bentley prefers desert, meaning that she enjoys food and she can distinguish between food types.
Schadenberg also stated that:
Withholding food and fluid from Bentley will cause her to intentionally die of dehydration, a death which is not compassionate or comfortable.
The Euthanasia Prevention Coalition recognizes that:
Elder abuse is a growing problem in Canada, and giving health care providers and families the right to deny people basic care will only lead to new paths for abuse.
The article in the Vancouver Sun stated:
Spokespeople for the government and Fraser Health said late Tuesday they wouldn’t comment on the case since it’s now before the court. But previously, Fraser Health official Keith McBain said health care workers are “obligated to provide the necessities of life for patients … that includes food and fluids.”
Fraser Health contends that patients can refuse feeding tubes but spoon feeding is different and does not fall into the category of heroic or extraordinary life-saving measures. ...
Margaret Bentley
The article quotes an ethics consultation that was done for Fraser Health that determined:
“The risk of feeding her is minimal whereas the risk of not doing so means that death will be imminent. This death would be viewed as premature and so would constitute harm to Mrs. Bentley,”
The article stated that an advanced directive that was signed by Bentley in 1991 stated that:
"she didn’t want to be fed “nourishment or liquids” if she ever developed an incurable medical condition involving mental or physical disability. She said she wanted to be allowed to die."
The article stated that:

In the suit filed on behalf of Bentley, the plaintiffs are asking the court for a declaration that the feeding is akin to battery and that the facility is violating her Canadian Charter of Rights and Freedoms. The suit relies upon 18 other rules, regulations and statutes in a bid to prove that Bentley’s rights are being violated.

The Euthanasia Prevention Coalition is discussing its response to the Bentley spoon feeding case. Clearly, feeding Bentley with a spoon is not akin to battery.
All people who require assisted feeding would be negatively impacted if the BC court declares that the provision of food and fluid, by spoon, constitutes battery.

Consider the effect that this court decision could have on cases such as the woman who wanted to end the lives of her disabled adult children, by euthanasia, that was featured on the Dr. Phil show on April 13, 2012.

If this case is successful, people will lose the right to change their mind.

Links to similar articles:

No to Assisted Suicide

The Calgary Herald published the following editorial on August 7, 2013: Rx: No to Assisted Suicide.

Calgary Herald - August 7, 2013

They’re the forgotten ones in the heated debate over assisted suicide — the doctors.

Up until now, discussion of the issue has focused exclusively on patients. However, a new Canadian Medical Association survey that shows only about one-quarter of doctors would be willing to participate in an assisted suicide should act as a warning to all. Suddenly, the doctors’ perspective comes into plain view — doctors do not want to help kill people.

They likely feel it violates the Hippocratic Oath; they may also personally not want to be responsible for killing anyone. Perhaps they simply can’t stomach the idea of going through the procedure that would lead to someone’s death.

Regardless, the results of this survey need to loom large in any parliamentary debate about whether assisted suicide should become legal in Canada. The survey represents a prevailing mood, and that prevailing mood should be respected, as the doctors are the ones who would be called upon to help patients kill themselves.

They are the ones who would be advising patients on lethal drugs, prescribing them and also administering them. It can be argued that legislation could contain an opting-out clause, but that’s a weak argument, given the fact that the majority of doctors have expressed their opinion so definitively.

Links to other recent articles on the same topic:

Wednesday, August 7, 2013

Drug company stops distributing euthanasia drug for executions.

Time reported in a recent article that the State of Texas is running out of the drug that they use for executions because the company that produces the drug are upset that the drug was being used for ending human lives. The article in Time stated:
Texas is facing a depleted supply after a Danish drug maker announced two years ago that it would no longer supply the drug for use in executions, thanks in part to pressure from multiple groups in Europe that have unexpectedly thrown up obstacles to U.S. states carrying out the death penalty. 
In early 2011, Danish drug maker Lundbeck, which manufactures pentobarbital (sold under the name Nembutal), discovered that U.S. states were using its product in lethal injections. The complex international distribution networks of pharmaceuticals often make it difficult for manufacturers to know exactly where their products end up. But once pentobarbital’s use in U.S. executions came to light, many in Denmark were upset that medicine made in a country that abolished the death penalty decades ago was being used for ending lives rather than saving them.
The article continued:
By spring 2011, Danish newspapers were regularly publishing stories about pentobarbital’s use as several human rights organizations, including Amnesty International and U.K.-based Reprieve, issued press releases to highlight each new execution that used drugs made by Lundbeck. In June 2011, Dr. David Nicholl – a neurologist and human rights activist – wrote an open letter to Ulf Wiinberg, the chief executive of Lundbeck. The letter, signed by more than 60 other doctors and academics urging the company to halt its U.S. supply, was published in the medical journal The Lancet. 
“As clinicians and prescribers of Lundbeck’s products, we are appalled at the inaction of Lundbeck to prevent the supply of their drug, Nembutal (pentobarbital), for use in executions in the USA,” the letter stated. “Pentobarbital is rapidly proving to be the drug of choice for US executions. Lundbeck should restrict distribution of pentobarbital to legitimate users … but not to executioners.” 
Three weeks later, Lundbeck said it would no longer allow the drug to be used in U.S. executions and began reviewing all orders of the drug and denying U.S. prisons looking to order it. Now, states like Texas, Georgia and Missouri are grappling with how to continue their planned executions. ...
To halt its supply, Lundbeck worked with human rights group Reprieve to simplify its distribution model, essentially taking out middlemen so the company could more easily identify who ended up with its products. Maya Foa, deputy director of Reprieve’s Death Penalty Team, says that her organization’s goal isn’t to end capital punishment in the U.S. but merely to get pharmaceutical companies to follow the Hippocratic oath to do no harm. 
“Their reason to be is to make medicine to save lives,” Foa says.
Pentobarbital, also known as Nembutal, is used for euthanasia and assisted suicide.
The Euthanasia Prevention Coalition (EPC) agrees that companies should follow the Hippocratic oath and do no harm.
Maya Foa, who is deputy director of Reprieve's Death Penalty Team, is also responsible for Reprieve’s Stop the Lethal Injection Project (SLIP).
We have asked Maya to help EPC extend the Stop the Lethal Injection Project (SLIP) to end the use of Pentobarbital for euthanasia and assisted suicide.

Links to similar articles: 
Nitschke continues to promote Nembutal sales over the internet.
* Nitschke does not have permission to import Nembutal into Australia.

Doctors oppose euthanasia and assisted suicide.

I received the following letter today from Isabelle O'Connor from Gatineau Quebec. The letter was written in French and was google translated.


The World Medical Association has reiterated, its opposition to euthanasia and assisted suicide by declaring:
Euthanasia, that is to say, to end the life of a patient by a deliberate act, even his request or that of his relatives, is unethical. 
This does not prevent the physician from respecting the will of the patient to allow the natural process of death to follow its course in the terminal phase of the disease. 
Physician-assisted suicide is unethical and must be condemned by the medical profession. 
However, the rejection of medical treatment is a fundamental right of the patient and the doctor is not contrary to the ethics even if compliance with this desire leads to death of the patient. 
The American Medical Association declared:
Euthanasia is fundamentally incompatible with the physician's role as healer, euthanasia would be difficult or impossible to control, and would pose serious societal risks. 
The Canadian Medical Association has declared the same thing on their website. 

When Minister Hivon, in Quebec, says that doctors who oppose euthanasia are "a insignificant minority", her words do not conform to reality.

Isabelle O'Connor
Gatineau

Link to:
Most Canadian doctors oppose euthanasia.
* Quebec doctors group opposes euthanasia bill.

Monday, August 5, 2013

Disability rights leaders fear the Martin assisted suicide court ruling (UK) might lead to euthanasia

The following article was originally published by the Disability News Service in the UK on August 1, 2013. Link to the original article.

Disability News Service - August 1, 2013
A new court of appeal ruling on assisted suicide has alarmed disabled activists, who fear it could “let the genie out of the bottle” by relaxing laws on euthanasia.
Senior court of appeal judges decided by a majority of two to one that the director of public prosecutions (DPP), Keir Starmer, should publish guidance explaining the circumstances in which a healthcare professional can help a disabled man to die without risking prosecution.
Starmer immediately said he would seek permission to appeal to the Supreme Court.
Kevin Fitzpatrick
Dr Kevin Fitzpatrick, of the disabled people’s organisation Not Dead Yet UK, which campaigns against legalising euthanasia and assisted suicide, said such guidance risked a “radical shift” towards the kind of pro-euthanasia culture that exists in the Netherlands and Belgium.
He said such a shift would be “catastrophic” for disabled people and vulnerable older people, who could feel pressured to take the euthanasia option “because it is validated by the medical profession”.
Fitzpatrick said new guidance would “open the door to abuse”, and he warned that as soon as you told a professional that it was allowable in law to help to kill someone, “the genie is out of the bottle”.
He pointed to the speed with which the “well-intentioned” Liverpool Care Pathway – which was intended to lay out palliative care options for patients in the final hours or days of their lives – degenerated into “misuse and abuse”.
And he warned that members of the pro-euthanasia lobby – who believe it is ok to view disabled people and vulnerable older people as “candidates for elimination” – were slowly “chipping away” at the law on assisted suicide.
The disabled man who brought the case, known as Martin, is virtually unable to move following a stroke, and would only be able to end his life with the assistance of a third party.
He wants to travel to die at the notorious Dignitas clinic in Switzerland, but his wife does not wish to assist him, so he wants to enlist the help of a care worker, healthcare professional, or a volunteer from a pro-euthanasia group.
Martin’s lawyers said the existing assisted suicide guidelines issued by the DPP – following the successful court action by Debbie Purdy in July 2009 – offered sufficient “clarity” for friends or relatives who helped someone to die, but were not clear enough for those with no emotional ties to the person who wanted to die, such as healthcare professionals.
Lord Judge
Lord Dyson, the master of the rolls, and Lord Justice Elias, in their majority judgment, said it would be “constitutionally improper” for the DPP to guarantee immunity from prosecution for any class of “helpers”, but it was not impossible or impractical to improve the guidance as it related to healthcare professionals and other helpers.
But the lord chief justice, Lord Judge, in disagreeing with his two colleagues, said he believed the policy was already “sufficiently clear to enable Martin, or anyone who assists him, to make an informed decision about the likelihood of prosecution”.
The same three judges unanimously dismissed appeals by Jane Nicklinson and Paul Lamb, who had both challenged the legal ban on voluntary euthanasia.
Nicklinson is continuing the legal battle begun by her husband, Tony, who refused nutrition, fluids and medical treatment after the high court dismissed his case last year. He died less than a week later. Nicklinson had wanted the law to be changed so that a doctor could end his life without facing a murder charge.
Paul Lamb, who was almost completely paralysed after a car crash, is seeking the same change in the law as Nicklinson.
Lord Judge said assisted suicide law “cannot be changed” by judges, and that “if the law is to be changed, it must be changed by parliament”.
Lamb and Nicklinson will also take their fight to the Supreme Court.

Saturday, August 3, 2013

Most Canadian doctors oppose euthanasia.

By Alex Schadenberg

An article published by Postmedia News reported on a survey by the Canadian Medical Association (CMA) that found very few Canadian doctors are willing to kill a patient by euthanasia, if requested.

The survey was done in response to the Carter case in BC that seeks to legalize euthanasia and assisted suicide in Canada and Quebec Bill 52, that would legalize euthanasia in Quebec.

The CMA defines euthanasia as:
“knowingly and intentionally performing an act that is explicitly intended to end another person’s life” in cases of incurable illness “and the act is undertaken with empathy and compassion.”
Canada’s criminal code prohibits euthanasia and assisted suicide, making it an offence to counsel or assist someone to commit suicide, or agree to be put to death. The CMA opposes euthanasia and medically assisted suicide in a 2007 policy.

The survey that was done by the CMA was completed by 2125 Canadian doctors, which is considered accurate within plus or minus 2.1% 19 times out of 20. The CMA survey found that:
● 44% would refuse a request to assist a death,
● 26% were unsure how they would respond to a request,
● 16% would assist a death,
● 15% refused to answer the question.
● while 16% stated that they were asked to assist a death within the past 5 years.

A similar survey by the Canadian Society of Palliative Care Physicians (CSPCP) that was done in November 2010 found that of the CSPCP members who responded to the survey, the overwhelming majority (88%) were opposed to the legalization of euthanasia while (80%) were opposed to the legalization of assisted suicide.

The CSPCP survey also found that (90%) of responding members would not be willing to participate in the act of euthanasia while (83%) of responding members would not be willing to assist a suicide.
Dr. Sandy Buchman

The article reported that Dr. Sandy Buchman, past president of the College of Family Physicians of Canada said that while the debate is important, it’s more urgent to improve end-of-life care in a country where only one-third of Canadians get access to palliative care, “which is sort of national shame, in my opinion.
“I get requests from patients to end their life and to hasten their death,” he said. “And I kind of feel like, right now, I’m off the hook. I can work very hard at trying to relieve their symptoms, without having to face that ethical dilemma of, ‘Can I end a person’s life?’"
He said the issues behind a patient’s request for a hastened death need to be addressed.
“Maybe their symptoms have been poorly managed up to that point. Maybe they’re suffering too much pain, or they’re feeling isolated. Maybe they’re feeling a burden on their families. Maybe there’s huge anxiety or depression, or spiritual or existential distress.”
Dr. Harvey Chochinov
The article reported that Dr. Harvey Max Chochinov is piloting a study, funded by the Canadian Cancer Society, of what’s known as the Patient Dignity Question. The simple question — “What do I need to know about you as a person to give you the best care possible?” — is meant to help doctors and palliative care teams provide more empathetic care to the terminally ill.


In a recent article published in the journal Nature, Chochinov, Canada's research chair in palliative care, said the culture of medicine: 
“largely ignores death and tends to abandon patients when cure is no longer viable.” 
“If we’re really, as a society, considering changing legislation that is going to allow for assisted suicide, it almost seems unfathomable that we would go that route before we have any obligation to be providing everyone quality, end-of-life care.”
The Euthanasia Prevention Coalition (EPC) intervened in the Carter case which was appealed by the federal government and then heard by the BC Court of Appeal.

EPC is also urging the Quebec government to reject Bill 52, which is a very dangerous piece of legislation.

Links to similar articles:
Quebec doctors group opposes euthanasia bill.
Founder of palliative care, Balfour Mount, opposes euthanasia.
Canadian society of palliative care physicians oppose euthanasia and assisted suicide.

Friday, August 2, 2013

Assisted Suicide and Medical Technology: A Social Failure

Bill Peace wrote the following article and published it on his blog on July 31, 2013. 

By Bill Peace - Link to the original article.


I was paralyzed in 1978. As my son would say that was a long time ago--the olden days in his estimation. Without him around my summer has seemed disjointed. Nothing has worked out quite like I had hoped and I have been preoccupied with the Fall. I start teaching August 26 and I will hold two classes before Labor Day, the unofficial end of the summer. I am nervous too. I will be teaching honors students at Syracuse University. My class, "From Prenatal Testing to Alzheimer's: Issues in Bioethics and Disability" is new and my first firmly rooted in bioethics. I veered head long into bioethics in 2006 when I heard about the Ashley Treatment or what has become known as growth attenuation. I was stunned in 2006 and remain stunned in 2013 that such a procedure could be performed. How I wonder could an ethics committee allow this to happen? My interest in growth attenuation led me to delve deeply into assisted suicide legislation and this has rekindled a long dormant interest in what happens to people after they become paralyzed.  I am now troubled not only about the larger cultural push to accept assisted suicide but also the severely limited amount of time people who experience a sudden spinal cord injury are given to adapt to paralysis. Add to this a rapidly expanding elderly population and increasing reliance on medical technology to prolong life, an absolute lack of care about vulnerable populations, and a toxic social situation has been created.

The noted bioethicist Daniel Callahan has written about our over reliance on medical technology in Taming the Beast, a book I highly recommend. Callahan notes that many directly benefit from advances in medical technology but there is a down side--something anthropologists and archaeologists have often observed about many societies, complex and simple. High tech medical care is not cheap and is in fact highly profitable. One corporation that has created a cash cow is the wound vacuum. 7 million people world wide have used the wound vacuum.  There are 42,000 units in service, and KCI, a company I quickly learned to despise when I used a wound vacuum, has a 1,000 member clinical sales team. There is no question my wound healed more quickly because of the wound vacuum. What KCI and other corporations that produce high tech medical products do not want consumers to think about is cost and what happens when a company like KCI owns a virtual monopoly on wound care. Yes I benefited from the wound vacuum. It is a spectacular invention, has saved many lives, and revolutionized wound care. But I was also ground down emotionally and financially from the use of the wound vacuum for an extended period of time. What keeps me up at night, what makes me worried about elderly people, the terminally ill, chronically ill,  and disabled is the impact high tech medical care has on a human being. This was a hard lesson I learned in 2010 into 2011. I received outstanding medical care, saw superb wound care specialists, met a skilled surgeon who followed my wound care from beginning to end, and am deeply indebted to my family who were more supportive than a person could possibly hope.

So here I sit at my desk fully healed and I can safely say 2010/2011 was the worst period of my life. I am a fundamentally different person as a result. Bodily my life was saved by the wound vacuum. My confidence  however was shattered in the process. My body took a year to heal but my mind is still very much a work in progress. Always interested in marginalized populations as many anthropologists are, my resolve to inject a dose of humanism in medical care and bioethics has reached new heights. I am deeply disturbed by how vulnerable people are treated. I am not suggesting the medical system, even a for profit system that exists in the United States, is designed to grind up and knowingly kill vulnerable people. KCI wanted my wound to heal as did I but at what cost? More generally, how do we frame illness for the poor, elderly, and disabled? Are we as a culture willing to empower such people and help them heal? Are we willing to seek the best possible care for all people? In a word no. Surely I am exaggerating the situation. Sorry but no. The medical industrial complex is a hostile place for those that are different and costly. Of course no institution or person will admit to such hostility. It is always framed in socially acceptable language. For example, the buzz word "patient centered care" is often used in and outside of a clinical setting.  To me the true meaning of the words "patient centered care" are sorry but you are on your own. Enter stage left a supposedly informed and objective health care provider who will explain your options and let you make your own decision. This I am sure sounds great in an office, a corporate boardroom, or at an academic conference. The clinical realty is quite different. For instance, does a paralyzed person really have a choice about using a wound vacuum if its use is not covered by health insurance. Last I checked a wound vacuum costs $130 to rent per day and this does not include the cost of nursing or wound dressings which are significant.

Further complicating "patient centered care" is the concept of "joint decision making". In theory it is easy for a physician to suggest the best possible care for a patient.  In theory such decision making strategies should be reached with equal input. The physician acts as expert guide and the patient is empowered to put plans jointly decided into practice.  I am sure a flow chart exists somewhere that beautifully illustrates this mythic equality. Excluded from this supposedly joint decision making process is the biases and preconceived notions the physician and patient may or may not have. The reality of joint decisions often falls far short of ideal. For instance, physician and patient agree that a person with a SCI and recently healed wound should relieve pressure throughout the day. This is sound advice. But what happens if the person with a recently healed wound is required to work all day and care for a family. Will an employer be willing to provide a reasonable accommodation under the ADA by letting the person in question lay down on a futon at work? Not likely--a point made by Lenny Davis in his essay "Bending Over Backwards". Let me expand on this example. The person in question decides he or she must work. They push their body knowing their skin will breakdown. And let's say their skin does in fact breakdown. This person returns to the local wound care department. The physician and staff are not happy to see this person return. It is reasonable to assume this patient will be deemed a non-compliant patient. What will not be charted is why the person has fallen into the stigmatized category of noncompliance.

When I express my views about how people with a recent SCI are set up to fail people are shocked. When I express my views about end of life issues and how vulnerable populations are at risk I am accused of being an alarmist. The cartoon above however is not too far from the truth. When it comes to disability those I know who have successfully navigated life all were willing to adapt and be creative. Society's unwillingness to negotiate difference could be considered a failure of imagination as my friend and poet Stephen Kuusisto puts it. He is being too kind. Powerful forces exist that grind people down at a glacial pace lowering and lowering their expectations, hopes and dreams. The spirit of people with a disability and those nearing the end of their life, two different but vulnerable populations, are being crushed by an at times cruel health care system. How does this play out int he real world? Well people with a SCI are not given the time or skills needed to survive a hostile social environment. Instead, they are encouraged to use an exoskeleton, think about stem cell treatments that virtually no one can afford and are not proven to be successful, and participate in various clinical trials. Yes, money has perverted traditional rehabilitation efforts--basic hard work that helped one refine their ADLs. The result is a person suddenly finds their living situation intolerable years later. No job, no work, and no quality of life. This is a social failure of epic proportions and hence the reason the above cartoon made me laugh is because it reflects a reality that exists.

Assisted Suicide case in Pennsylvania (Mancini case)

Barbara Mancini has been ordered to stand trial for the charge of aiding or assisting the suicide of her father, Joseph Yourshaw (93) in Pottsville Pennsylvania.

The facts of the case are not well known and the judge placed a gag order on the case, but a local newspaper stated the facts in the following manner.
Just six months ago, a 93-year-old Yourshaw was terminally ill and in at-home hospice at his West Market Street, Pottsville home. A hospice nurse testified at the hearing that upon arriving at the home February 7th, she called 911 after learning Mr. Yourshaw had swallowed a bottle of morphine. He died four days later. Pottsville Police Captain Steve Durkin said when he arrived at the home the day of the overdose he was met by Barbara Mancini and that she told him that she gave her father the morphine because he wanted to die. He also testified that Mancini didn't want her father going to the hospital. ... 
District court judge James Reiley denied a defense request to dismiss the case. The defense wanted the charge thrown out based on two previous supreme court rulings. Ms. Mancini, who is a registered nurse, remains free on $100,000 bail. Her trial date has not yet been set.
According to an article in the Philadelphia Enquirer:
On Feb. 7, Pottsville Police Capt. Steve Durkin went to the Yourshaws' home in response to a 911 call from the hospice nurse. 
The nurse "told me that her client had taken an overdose of his morphine with the intent to commit suicide," Durkin wrote in his report. 
The nurse said Mancini, who also is a nurse, gave her father the morphine "at his request so that he could end his own suffering," Durkin wrote. 
When an ambulance arrived, Mancini told paramedics that her father was dying and did not want further treatment, but the police captain overruled her. 
"I advised defendant that she no longer had any say in the matter and that her father was going to the hospital for treatment," Durkin's report says. 
Yourshaw was revived at the hospital, only to die there four days later after doctors gave him more morphine for his pain, according to Mancini's lawyers.
The Mancini case brings up some very interesting questions concerning the issue of assisted suicide. 

Some media outlets are attacking the prosecutor in this case and are making inferences that this case will pour cold water on palliative care professionals who are working to kill the pain and not the patient. 

I think that this case is too early to judge. 
If Barbara Mancini intentionally assisted her father's suicide attempt, then she broke the law. 
If she only helped to control her father's painful symptoms, then she should be acquitted.
These issues will be better understood when more information about the case is available.

Thursday, August 1, 2013

An analysis of the Nicklinson euthanasia decision by the British Court of Appeal.

Alex Schadenberg
By Alex Schadenberg
International Chair - Euthanasia Prevention Coalition

On July 31, 2013, the Court of Appeal (Civil Division) in Britain decided in the Nicklinson case that no exception would be created to the homicide (euthanasia) or assisted suicide Acts, that no defense of “necessity” exists within the homicide or assisted suicide Acts, and that only parliament can decide to change the law in relation to euthanasia and/or assisted suicide. The court did decide in a limited manner in favour of 'Martin' by deciding that the Director of Public Prosecutions is to provide further clarification concerning the assisted suicide prosecution guidelines.

The first two plaintiffs in the case involve Tony Nicklinson (deceased) represented by his wife Jane Nicklinson and Paul Lamb. Both plaintiffs asked the court to create an exception to the Homicide Act to allow someone to cause their death (euthanasia). They argued that there is a defense of “necessity” that allows the court to create an exception to murder and thus legalize euthanasia in the UK.

The third plaintiff, ‘Martin,’ was seeking death by assisted suicide. 'Martin' may be planning to go to Switzerland to die by assisted suicide at the Dignitas suicide clinic. He sought a further clarification to the assisted suicide prosecution guidelines to assure a person who accompanies him to Switzerland for assisted suicide would not be prosecuted.

The interveners in the case were: the Ministry of Justice, the Director of Public Prosecutions, the Attorney General, the Care Not Killing Alliance, the British Humanist Association, and A Primary Care Trust.

The Appeals Court decided:
In our view, this submission that the common law should recognise a defence of necessity to apply to certain cases of euthanasia is wholly unsustainable for a variety of reasons. (section 54)
1. It cannot be held that the values of autonomy and dignity supercede the sanctity of human life (section 54). 
2. There is no right to suicide. The law provides immunity for those who kill themselves but does not confer a right to suicide. If there is no right to kill yourself, then there is no right to have someone assist you to die or to kill you (section 55). 
3. It is not appropriate for the court to fashion a defense of necessity in such a complex and controversial field; this is a matter for parliament (section 56).
Parliament
The court agreed, (in section 60), that only the parliament has the power to change the law:
Parliament as the conscience of the nation is the appropriate constitutional forum, not judges who might be influenced by their own particular moral perspectives; the judicial process which has to focus on the particular facts and circumstances before the court is not one which is suited to enabling the judges to deal competently with the range of conflicting considerations and procedural requirements which a proper regulation of the field may require; and there is a danger that any particular judicial decision, influenced perhaps by particular sympathy for an individual claimant, may have unforeseen consequences, creating an unfortunate precedent binding in other contexts.
The plaintiffs argued that there is no distinction between withholding or withdrawing treatment that is certain to cause death and actively causing death. They argued that since it is lawful to withhold or withdraw medical treatment, when death is certain, then it should also be lawful to intentionally cause the death of the same person. The court disagreed with the plaintiffs and responded in section 61:
“However, these judges recognised that this is a distinction deeply rooted in English law…  Moreover, as we have seen, not everyone considers that the distinction is irrational and unjustified.”
The court expressed their decision, (in section 66) with the following quote:
First, as we have noted, there is no right - let alone a fundamental right - to commit suicide, and the right to assist someone to do so cannot place the party providing assistance in a stronger position than the party committing suicide. Second, section 2(2) of the Suicide Act is not ambiguous, nor is it cast in general terms. There is no scope for giving it a limited interpretation. There is no conceivable risk that Parliament may not have understood the full implications of a blanket ban, or that the problems of those unable to commit suicide have passed unnoticed in the democratic process. On the contrary, Parliament fully understood what a blanket ban meant and why they were imposing it. They have on numerous occasions considered specific proposals for change but have so far chosen not to accede to them. The principle of legality can gain no hold here. This difficulty alone is in our view decisive of this submission. If a defence of necessity cannot be fashioned for assisted suicide, it certainly cannot for euthanasia.
The court examined the question of the current prohibition on euthanasia and assisted suicide in the UK. The court states in section 74:
"a terminally ill or dying person's wish to die never constitutes any legal claim to die at the hand of another person... 
and it added that it could not constitute legal justification for someone else to bring about that person's death.”
Considering the purpose of a blanket ban to euthanasia and assisted suicide the court recognized in section 74 the potential threat to vulnerable people by stating:
"We are also concerned that vulnerable people - the elderly, lonely, sick or distressed - would feel pressure, whether real or imagined, to request early death. We accept that, for the most part, requests resulting from such pressure or from remediable depressive illness would be identified as such by doctors and managed appropriately. Nevertheless we believe that the message which society sends to vulnerable and disadvantaged people should not, however obliquely, encourage them to seek death, but should assure them of our care and support in life." 
 It is not hard to imagine that an elderly person, in the absence of any pressure, might opt for a premature end to life if that were available, not from a desire to die or a willingness to stop living, but from a desire to stop being a burden to others.
The court therefore agreed with the previous decision, by the House of Lords in Purdy, that a blanket ban was “amply justified” and proportionate.

In section 78 the court outlines its concern related to the possible threat to vulnerable people if euthanasia and/or assisted suicide were legalized. The court stated:
“The more serious the harm involved the more heavily will weigh in the balance considerations of public health and safety against the countervailing principle of personal autonomy. The law in issue in this case, section 2 of the 1961 Act, was designed to safeguard life by protecting the weak and vulnerable and especially those who are not in a condition to take informed decisions against acts intended to end life or to assist in ending life. Doubtless the condition of terminally ill individuals will vary. But many will be vulnerable and it is the vulnerability of the class which provides the rationale for the law in question. It is primarily for States to assess the risk and the likely incidence of abuse if the general prohibition on assisted suicides were relaxed or if exceptions were to be created. 
Clear risks of abuse do exist, notwithstanding arguments as to the possibility of safeguards and protective procedures."
After deciding that the blanket ban on assisted suicide is justified the court considered the question that “Martin” placed before the court, that being the level of clarity that the assisted suicide prosecution guidelines provide.

The court considered the House of Lords decision in Purdy, a case that sought to clarify if a person who travels with someone to Switzerland for assisted suicide would be prosecuted. In response to the Purdy decision, the Director of Public Prosecutions published prosecution guidelines with respect to assisted suicide.

In assessing the prosecution guidelines, the court examined what they referred to as: 
Class 1 cases: A person with emotional connections with nothing to gain travels with the person to Switzerland for assisted suicide.Class 2 cases:  A Person with no emotional connections who assist a person to commit suicide or go to Switzerland for assisted suicide with some financial or other gain.
The court assessed the prosecution guidelines and determines in section (138) that:
“a person who is considering providing assistance to a victim to commit suicide is able to foresee, to a degree that is reasonable and adequate in the circumstances, the consequences of providing such assistance.”
The court then, in section 140 determines that Class 1 cases are sufficiently defined and limits the requirement to clarify the prosecution guidelines to Class 2 cases.

The Lord Chief Justice dissented on the decision to require the Director of Public Prosecutions to provide further clarity on the assisted suicide prosecution guidelines. Chief Justice Toulson argued that further clarity in the prosecution guidelines might cross the constitutional boundary, whereby the prosecution guidelines become similar to legislation.

The Director of Public Prosecutions has informed the court that he would be appealing this part of the decision to the Supreme Court.

The court concluded there full decision by stating in section 149:
We would therefore dismiss the appeals of Mrs Nicklinson and Paul Lamb. We would uphold Martin's complaint that the Policy of the DPP fails to provide sufficient clarity as to the DPP's prosecution Policy with respect to those persons who fall into what we have termed the class 2 category.
Dr Andrew Fergusson
The Dr. Andrew Fergusson of the Care Not Killing Alliance responded to the decision of the Court of Appeal with the following statement:
 The judgment comprehensively and completely dismissed these appeals, which sought to alter legislation covering murder. 
"All three judges strongly rejected the notion that 'necessity' should be a defence in euthanasia cases, saying this was not compatible with English Law. Further, the blanket prohibition on assisted suicide in the UK is not contrary to Article 8 of the European Convention on Human Rights." 
"The judges, the Lord Chief Justice, Lord Judge, the Master of the Rolls, Lord Dyson and Lord Justice Elias, recognised that changing the laws on murder and suicide are matters for Parliament alone. They acknowledged that these issues had been debated by Parliament frequently in recent years." 
"And they confirmed the simple truth that the current law exists to protect the vulnerable and those without a voice: disabled people, terminally ill people and elderly people, who might otherwise feel pressured into ending their lives."  
"Two of the three judges concluded that the DPP should issue some very minor clarification to the prosecution guidelines covering assisted suicide for 'class two cases' requiring the involvement of a health professional. We were persuaded by the dissenting opinion from the UK's most senior judge that change was unnecessary and unhelpful, but, importantly, this clarification does not change the current law."
The Nicklinson decision establishes strong precedents, in Common Law, for the Supreme Court of Canada to overturn the Carter decision by Justice Smith in British Columbia Canada.

Smith decided that the court could decide public policy on euthanasia and assisted suicide even though the Canadian parliament had recently considered the issue of euthanasia and assisted suicide when it defeated Bill 384 by a vote of 228 to 59 in April 2010.
This court decision found that parliament has the sole right to make laws related to important public issues such as euthanasia and assisted suicide.
Smith decided that there is no ethical difference between withdrawing treatment with the likelihood that death will occur and intentionally causing death by deliberate means.
This court decision found that the difference between killing and letting die is a well established common law principle.
Smith decided that since suicide was not illegal therefore assisted suicide should also not be illegal.
This court found that there is no right to suicide and therefore no right to euthanasia or assisted suicide.
Smith decided that since some people are incapable of committing suicide or dying by assisted suicide, therefore a limited form of euthanasia should be legal.
 This court found that since there is not right to kill yourself therefore there cannot be a right to have someone else kill you.
It is interesting that Robert Latimer argued that he had a 'defense of necessity' when he killed his daughter Tracy in 1993. The Supreme Court of Canada also rejected this argument.

This decision by the Court of Appeal in Britain is the second recent common law decision in the past few months to come to a similar conclusion. Recently the Irish Supreme Court made a similar decision in the Fleming decision.

I expect that the Nicklinson decision by the Court of Appeal in Britain will be appealed to the Supreme Court. We already know that the Director of Public Prosecutions is appealing the 'Martin' part of the decision.

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